{"id":12543,"date":"2025-03-18T12:32:34","date_gmt":"2025-03-18T04:32:34","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/elts\/?page_id=12543"},"modified":"2025-03-18T12:33:39","modified_gmt":"2025-03-18T04:33:39","slug":"jseae1_2_2023","status":"publish","type":"page","link":"https:\/\/fass.nus.edu.sg\/elts\/journal-of-southeast-asian-ecocriticism\/jseae1_2_2023\/","title":{"rendered":"Volume 1, Issue 2 (2023)"},"content":{"rendered":"\r\n

Volume 1, Issue 2 (2023)<\/h4>\r\n

Table of Contents\u00a0 \u00a0\u00a0<\/strong>PDF<\/a> \u00a0\u00a0Download Full Issue<\/a><\/p>\r\n

Editorial Note \u00a0\u00a0 <\/strong>PDF<\/a><\/p>\r\n

 <\/p>\r\n

Articles<\/strong><\/p>\r\n

Reading Eating Chilli Crab in the Anthropocene as an Eco-activist Text
Gayatri Thanu Pillai
<\/em>PDF<\/a> Nourished by Nature: An Ecocritical Take on Filipino Food
Loren Evangelista Agaloos<\/em>
PDF<\/a> Bread, Hauntings, and Other Stories from a Tropical Place: Examining Heat and Temperature as Conduits for Place-Making in the Selected Fiction of Nick Joaquin and N.V.M. Gonz\u00e1lez
Thomas Leonard Shaw
<\/em>PDF<\/a> Tr\u1ea7n \u0110\u0103ng Khoa’s \u0110\u1ea3o ch\u00ecm Tr\u01b0\u1eddng Sa – from the Perspective of Humanistic Eco-criticism
Nguyen Thi Mai Lien<\/em>
PDF<\/a> Re-narrating the Folk Legend of Jaomae Nang Norn: Human-nature Contact between Local Ecological Spiritualities and Buddhist Hybridity
<\/i>Wasinee Sutiwipakorn Topoonyanont and Rachel V. Harrison<\/em>
PDF<\/a> Speaking of\/for the IPs: Indigenous Peoples, the Limits of Literary Practices, and Possible Ways Out\u00a0
Bernard Julian Pati\u00f1o
<\/i>PDF<\/a> a steering to homes, or toward a migratory consciousness in ecocriticism
Rina Garcia Chua
<\/em>PDF<\/a>
<\/em><\/p>\r\n

Review<\/strong><\/p>\r\n

Revenge of Gaia
<\/em>Compiled and translated by Chi P. Pham and Chitra Sankaran Penguin Random House SEA 2021
Lucy Van<\/em>
PDF<\/a><\/p>\r\n

 <\/p>\r\n

Creative Works<\/strong><\/p>\r\n

Satellite
Erika Carreon
<\/em>PDF<\/a> Tuwing Dumadalaw ang Dagat
Eljay Deldoc
<\/em>PDF<\/a> Whenever the Sea Is Our Guest (Tuwing Dumadalaw ang Dagat)
Translated by Lawrence Bernabe
<\/em>PDF<\/a> What They Expect from Us
Elvis Galasinao, Jr.
<\/em>PDF<\/a> H E A T W A V E
Ian Salva\u00f1a
<\/em>PDF<\/a> Suite of Poems
Brylle B. Tabora<\/em>
PDF<\/a> FUSARIUM WILT
Jamie Gabrielle Uy<\/em>
PDF<\/a><\/p>\r\n

 <\/p>\r\n

Bionotes\u00a0 <\/strong>\u00a0PDF<\/a><\/p>\r\n","protected":false},"excerpt":{"rendered":"

Volume 1, Issue 2 (2023) Table of Contents\u00a0 \u00a0\u00a0PDF \u00a0\u00a0Download Full Issue Editorial Note \u00a0\u00a0 PDF   Articles Reading Eating Chilli Crab in the Anthropocene as an Eco-activist TextGayatri Thanu PillaiPDF Nourished by Nature: An Ecocritical Take on Filipino FoodLoren Evangelista AgaloosPDF Bread, Hauntings, and Other Stories from a Tropical Place: Examining Heat and Temperature as Conduits for Place-Making in the Selected Fiction of Nick Joaquin and N.V.M. Gonz\u00e1lezThomas Leonard ShawPDF Tr\u1ea7n \u0110\u0103ng Khoa’s \u0110\u1ea3o ch\u00ecm Tr\u01b0\u1eddng Sa – from the Perspective of Humanistic Eco-criticismNguyen Thi Mai LienPDF Re-narrating the Folk Legend of Jaomae Nang Norn: Human-nature Contact between Local Ecological Spiritualities and Buddhist HybridityWasinee Sutiwipakorn Topoonyanont and Rachel V. HarrisonPDF Speaking of\/for the IPs: Indigenous Peoples, the Limits of Literary Practices, and Possible Ways Out\u00a0Bernard Julian Pati\u00f1oPDF a steering to homes, or toward a migratory consciousness in ecocriticismRina Garcia ChuaPDF Review Revenge of GaiaCompiled and translated by Chi P. Pham and Chitra Sankaran Penguin Random House SEA 2021Lucy VanPDF   Creative Works SatelliteErika CarreonPDF Tuwing Dumadalaw ang DagatEljay DeldocPDF Whenever the Sea Is Our Guest (Tuwing Dumadalaw ang Dagat)Translated by Lawrence BernabePDF What They Expect from UsElvis Galasinao, Jr.PDF H E A T W A V EIan Salva\u00f1aPDF Suite […]<\/p>\n","protected":false},"author":44,"featured_media":0,"parent":1772,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-12543","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/pages\/12543","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/users\/44"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/comments?post=12543"}],"version-history":[{"count":2,"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/pages\/12543\/revisions"}],"predecessor-version":[{"id":12545,"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/pages\/12543\/revisions\/12545"}],"up":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/pages\/1772"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/elts\/wp-json\/wp\/v2\/media?parent=12543"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}