{"id":9456,"date":"2021-09-27T15:20:18","date_gmt":"2021-09-27T15:20:18","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/philo\/?page_id=9456"},"modified":"2026-04-19T22:43:00","modified_gmt":"2026-04-19T14:43:00","slug":"graduate-placement","status":"publish","type":"page","link":"https:\/\/fass.nus.edu.sg\/philo\/graduate-placement\/","title":{"rendered":"Graduate Placement"},"content":{"rendered":"\n<h3>\n\t\t\tPhD Placement Record (Department of Philosophy, National University of Singapore (NUS)\t<\/h3>\n<h3>\n\t\t\t2025\t<\/h3>\n<p><strong>Hongbin Zhao<\/strong>. <em>Vivacity and Determination in Hume&#8217;s Philosophical Psychology<\/em><\/p>\n<ul>\n<li>Postdoctoral fellow at Peking University.<\/li>\n<\/ul>\n<p><strong>Melvin Ng<\/strong>. <em>So What if Morality is Queer<\/em>? <em>A Moral Error-Theoretic Reply to the Robust Realist<\/em>.<\/p>\n<ul>\n<li>Instructor in the Department of Philosophy, NUS.<\/li>\n<\/ul>\n<h3>\n\t\t\t2024\t<\/h3>\n<p><strong>Jeremias Koh<\/strong>. <em>Utilitarianism and Effective Altruism<\/em>.<\/p>\n<ul>\n<li>Adjunct lecturer at Singapore Management University.<\/li>\n<\/ul>\n<p><strong>Jiachen Liu<\/strong>. <em>Depiction<\/em>.<\/p>\n<ul>\n<li>Postdoctoral fellow in the School of Arts, Peking University.<\/li>\n<\/ul>\n<p><strong>Qiantong Wu<\/strong>. <em>Exploring Dreaming Consciousness from an Enactivist Perspective<\/em>.<\/p>\n<ul>\n<li>Postdoctoral fellow in the Institute of Philosophy, Chinese Academy of Sciences.<\/li>\n<\/ul>\n<h3>\n\t\t\t2023\t<\/h3>\n<p><strong>Gabriele Escoffier. <\/strong><em>The Ways of Power: Morality and Politics in Han Fei and Thomas Hobbes.<\/em><\/p>\n<ul>\n<li>Screenwriter in France<\/li>\n<\/ul>\n<p><strong>Daryl Ooi. <\/strong><em>Hume&#8217;s Fragment on Evil and its Contribution to Understanding Hume&#8217;s Philosophy of Religion<\/em><\/p>\n<ul>\n<li>Senior Lecturer in the Department of Philosophy, NUS.<\/li>\n<\/ul>\n<h3>\n\t\t\t2020\t<\/h3>\n<p><strong>John Robert Williams. <\/strong><em>Monk Yaodi roasts Zhuangzi: Fang Yizhi on Zhuangzi and human flourishing.<\/em><\/p>\n<ul>\n<li>Lecturer at Chinese University Hong Kong<\/li>\n<\/ul>\n<h3>\n\t\t\t2018\t<\/h3>\n<p><strong>Theresa Helke. <\/strong><em>On Conditionals.<\/em><\/p>\n<ul>\n<li>Head of the Mathematics department at Barwaaqo University<\/li>\n<li>Previous Job(s): Lecturer at Smith College, visiting lecturer at Barwaaqo University, visiting lecturer at Mount Holyoke College, and an assistant professor at Government Elementary College of Education (a partnership between Durbeen and the University of Karachi)<\/li>\n<\/ul>\n<p><strong>Elena Ziliotti.<\/strong> <em>The Meritocratic Challenge to Democratic Theories.<\/em><\/p>\n<ul>\n<li>Associate Professor at City University of Hong Kong<\/li>\n<li>Assistant Professor at Delft University of Technology<\/li>\n<li>Previous Job(s): Postdoctoral fellow at Wuhan University<\/li>\n<\/ul>\n<p><strong>So Young Moon.<\/strong> <em>On the Confucian Method of Communication in the Analects.<\/em><\/p>\n<h3>\n\t\t\t2017\t<\/h3>\n<p><strong>Philippe Major.<\/strong> <em>Is &#8220;Modern Confucianism&#8221; an oxymoron? Textual Authority and the Early New Confucian response the modern tradition of anti-traditionalism.<\/em><\/p>\n<ul>\n<li>Lecturer at Lancaster University<\/li>\n<li>Postdoctoral fellow at the University of Basel<\/li>\n<li>Previous Job(s): Postdoctoral fellow at KU Leuven<\/li>\n<\/ul>\n<h3>\n\t\t\t2016\t<\/h3>\n<p><strong>Tsai Miao Kun.<\/strong> <em>Moral Dispute in Early Chinese Thought: On a three way conversation between the Mohist, Mencius and Zhuangzhi.<\/em><\/p>\n<ul>\n<li>Postdoctoral Fellow at National Taiwan University<\/li>\n<\/ul>\n<h3>\n\t\t\t2015\t<\/h3>\n<p><strong>Zhang Ming.<\/strong> <em>Rights in Context.<\/em><\/p>\n<h3>\n\t\t\t2013\t<\/h3>\n<p><strong>Munir Hussain Talukder.<\/strong><em> Identification, Self-Realization and Spirituality.<\/em><\/p>\n<ul>\n<li>Professor at Jahangirnagar University<\/li>\n<\/ul>\n<p><strong>Anosike Wilson.<\/strong><em> Towards a moralization of the &#8220;war on terror&#8221;.<\/em><\/p>\n<ul>\n<li>Lecturer at Imo State University<\/li>\n<\/ul>\n<h3>\n\t\t\t2012\t<\/h3>\n<p><strong>Cansu Canca.<\/strong><em> An Ethical Analysis of an Organ Market: In Defence of Buying and Selling Kidneys.<\/em><\/p>\n<ul>\n<li>Associate Professor at Northeastern University<\/li>\n<li>Founder and Director of the AI Ethics Lab.<\/li>\n<li>Previous Job(s): Postdoctoral fellow at Harvard University and the University of Hong Kong<\/li>\n<\/ul>\n<p><strong>Wong Soo Lam George.<\/strong><em> Reasons, Agency and Responsibility: A Defence of Soft Compatibilism.<\/em><\/p>\n<ul>\n<li>Senior Lecturer at Singapore University of Social Sciences<\/li>\n<\/ul>\n<h3>\n\t\t\t2011\t<\/h3>\n<p><strong>Jacklyn Cleofas.<\/strong> <em>Fallible Omniscience: Wittgenstein&#8217;s Argument Against Moral Naturalism.<\/em><\/p>\n<ul>\n<li>Associate Professor at the University of the Philippines Los Banos<\/li>\n<li>Previous Job(s): Assistant Professor at Ateneo de Manila University<\/li>\n<\/ul>\n<p><strong>Li Wanquan.<\/strong> <em>Family-Related Partiality: Communitarianism, Care Ethics and Early Confucianism.<\/em><\/p>\n\n","protected":false},"excerpt":{"rendered":"<p>PhD Placement Record (Department of Philosophy, National University of Singapore (NUS) 2025 Hongbin Zhao. Vivacity and Determination in Hume&#8217;s Philosophical Psychology Postdoctoral fellow at Peking University. Melvin Ng. So What if Morality is Queer? A Moral Error-Theoretic Reply to the Robust Realist. Instructor in the Department of Philosophy, NUS. 2024 Jeremias Koh. Utilitarianism and Effective [&hellip;]<\/p>\n","protected":false},"author":245,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"unboxed","site-sidebar-style":"unboxed","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-9456","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/users\/245"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/comments?post=9456"}],"version-history":[{"count":14,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9456\/revisions"}],"predecessor-version":[{"id":33700,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9456\/revisions\/33700"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/media?parent=9456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}