{"id":9488,"date":"2021-09-27T14:50:16","date_gmt":"2021-09-27T14:50:16","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/philo\/?page_id=9488"},"modified":"2024-10-15T12:39:58","modified_gmt":"2024-10-15T04:39:58","slug":"graduate-students","status":"publish","type":"page","link":"https:\/\/fass.nus.edu.sg\/philo\/graduate-students\/","title":{"rendered":"Graduate Students"},"content":{"rendered":"\n<h2>\n\t\tGraduate Students\n\t<\/h2>\n<h2>\n\t\t<strong>Ph.D.<\/strong>\n\t<\/h2>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2021\/09\/Jeremias-KOH.jpg\" alt=\"Jeremias KOH\" height=\"1280\" width=\"881\" title=\"Jeremias KOH\" \/>\n<h4>\n\t\tKOH Jian Min, Jeremias\n\t<\/h4>\n\t<p><strong>Email:\u00a0<\/strong><a href=\"mailto:e0223122@u.nus.edu\">e0223122@u.nus.edu<\/a><\/p>\n<p><strong>Research Areas:<\/strong> Moral Philosophy, Political Philosophy<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I did both my B.A. and M.A. in philosophy at NUS. My honours thesis was on the possibility of moral disagreement with aliens who lack moral emotions and my master’s thesis was on the role of feelings in the making of moral judgment. I’m now mostly interested in issues of racial equality, distributive justice, animal advocacy, disability rights, and how they relate to utilitarianism.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2021\/09\/LIU-Jiachen.jpg\" alt=\"LIU Jiachen\" height=\"2520\" width=\"2044\" title=\"LIU Jiachen\" \/>\n<h4>\n\t\tLIU Jiachen\n\t<\/h4>\n\t<strong>Email:\u00a0<\/strong><a href=\"mailto:liujiachen@u.nus.edu\">liujiachen@u.nus.edu<\/a><a href=\"http:\/\/nus.academia.edu\/AbelardPodgorski\" target=\"_blank\" rel=\"noopener\"><br \/>\n<\/a>\n<p><strong>Research Areas:\u00a0<\/strong>Aesthetics, Philosophy of Art<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I am a Ph.D. student in Philosophy at the Department of Philosophy, NUS.\n<p>My primary research interests are in depiction theory (especially the role of resemblance in explaining depiction), Arthur Danto’s philosophy of art (especially the Indiscernible Counterparts Argument and the theory of “the End of Art”), the aesthetics of XieYi\uff08\u5199\u610f\uff09and the definition of art.<\/p>\n<p>My PhD supervisor is Prof. Ben BLUMSON.<\/p>\nI hold an M.A. degree in Art Theory from Peking University. I also hold two B.A. degrees from Peking University, the major one is in History and Theory of Arts and the double one is in Philosophy.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2021\/09\/profile-placeholder-e1632806307290.png\" alt=\"profile-placeholder\" height=\"636\" width=\"860\" title=\"profile-placeholder\" \/>\n<h4>\n\t\tNG Han Wei, Melvin\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:e0435669@u.nus.edu\">e0435669@u.nus.edu<\/a><a href=\"http:\/\/nus.academia.edu\/AbelardPodgorski\" target=\"_blank\" rel=\"noopener\"><br \/>\n<\/a>\n<p><strong>Research Areas:\u00a0<\/strong>Metaethics<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td><em>Pending<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2021\/03\/Jonathan.jpg\" alt=\"Jonathan\" height=\"800\" width=\"600\" title=\"Jonathan\" \/>\n<h4>\n\t\tJonathan SIM\n\t<\/h4>\n\t<strong>Email:<\/strong> <a href=\"mailto:jyhsim@nus.edu.sg\">jyhsim@nus.edu.sg<\/a><a href=\"http:\/\/nus.academia.edu\/AbelardPodgorski\" target=\"_blank\" rel=\"noopener\"><br \/>\n<\/a>\n<p><strong>Teaching Areas: <\/strong>Computational Reasoning, Chinese Philosophy<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>AY 2020-21 Modules<\/td>\n<td>Semester 1 – GET1050 Computational Reasoning<br \/>\nSemester 2 – GET1050 Computational Reasoning<\/td>\n<\/tr>\n<tr>\n<td>Brief Introduction<\/td>\n<td>Jonathan has a Master of Arts (Philosophy). He specialises in Classical Chinese philosophy and agent-based modelling. He has been researching ways of testing the effects of certain ethical concepts on a societal level through the use of computer simulations, modelling the behaviour and observing the effects of agents practicing certain ethical norms in the context of an artificial society. Jonathan has a special interest in crossing beyond disciplinary boundaries in the search for fascinating new insights to age-old problems. For his knowledge of philosophy across a spectrum of issues, he has been invited to discuss philosophical issues about technology and society in panel discussions for the Financial Times, Channel NewsAsia, and the Institute of Asian Consumer Insight. He recently edited a book on the Grand Challenges for Science in the 21st Century, (New Jersey: World Scientific, 2018) featuring insights from prominent Nobel laureates and academics from around the world. He is passionate about teaching and he enjoys sharing his love for philosophy. He has been teaching a variety of general education modules in NUS since 2016 to undergraduate students and adult learners from diverse backgrounds. At present, he is teaching computational methods in problem-solving and how to critically assess algorithms for biases and algorithmic injustices to undergraduate students in the Faculty of Arts and Social Sciences.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2021\/09\/profile-placeholder-e1632806307290.png\" alt=\"profile-placeholder\" height=\"636\" width=\"860\" title=\"profile-placeholder\" \/>\n<h4>\n\t\tZHAO Hongbin\n\t<\/h4>\n\t<strong>Email:\u00a0<\/strong><a href=\"mailto:e0792503@u.nus.edu\">e0792503@u.nus.edu<\/a><a href=\"http:\/\/nus.academia.edu\/AbelardPodgorski\" target=\"_blank\" rel=\"noopener\"><br \/>\n<\/a>\n<p><strong>Research Areas:\u00a0<\/strong>Hume, Locke<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td><em>Pending<\/em><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Fred-Wu.jpg\" alt=\"Fred Wu\" height=\"1280\" width=\"1919\" title=\"Fred Wu\" \/>\n<h4>\n\t\tWU Mingqian (Freddie)\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:freddiewu@u.nus.edu\">freddiewu@u.nus.edu<br \/>\n<\/a>\n<strong>Research Areas: <\/strong>Philosophy of mind<br \/>\n\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td width=\"1790\">Freddie’s main research interest is philosophy of mind. He is also interested in cognitive science, metaphysics, and aesthetics.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Shahid-Sumon.jpg\" alt=\"Shahid Sumon\" height=\"570\" width=\"473\" title=\"Shahid Sumon\" \/>\n<h4>\n\t\tMd Shahidul ISLAM\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:msi@u.nus.edu\">msi@u.nus.edu<br \/>\n<\/a>\n<p><strong>Research Areas: <\/strong>Philosophy of Nagarjuna<\/p>\n\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td width=\"1790\">Md Shahidul Islam received his bachelor’s and master’s degrees in philosophy at Jahangirnagar University in Bangladesh. He also competed an MSc in Logic at the Institute for Logic, Language, and Computation at the University of Amsterdam in the Netherlands. He was teaching philosophy at Jahangirnagar University until he began his PhD at National University of Singapore in 2022. His current PhD research focuses on the use of paradoxes in Nagarjuna’s philosophy. His interests include Indian Philosophy, Nagarjuna, Wittgenstein, Nietzsche, the power and limits of logic, philosophy of religious language, and the philosophy of philosophy.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2>\n\t\t<strong>M.A.<\/strong>\n\t<\/h2>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Peng-Han-Ho.jpg\" alt=\"Peng Han Ho\" height=\"540\" width=\"420\" title=\"Peng Han Ho\" \/>\n<h4>\n\t\tHO Peng Han\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:hopenghan@u.nus.edu\">hopenghan@u.nus.edu<\/a><strong><br \/>\n<\/strong>\n<strong>Research Areas: <\/strong>Philosophy of Art, Education, Epistemology<br \/>\n\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I am a Master’s student at the department of Philosophy, NUS. My current research focus is on hypothetical intentionalism about literary work meaning and epistemological issues in education. Apart from my research focus, I am interested in philosophy of science, philosophy of religion, philosophy of math, and logic<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Jolly-Cheong.jpg\" alt=\"Jolly Cheong\" height=\"453\" width=\"340\" title=\"Jolly Cheong\" \/>\n<h4>\n\t\tJolly CHEONG\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:jollycheong@u.nus.edu\">jollycheong@u.nus.edu<br \/>\n<\/a>\n<p><strong>Research Areas: <\/strong>Moral Philosophy, Hedonism<\/p>\n<p> <\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>Hi I’m Jolly! I’m mostly interested in moral philosophy. Particularly, I’m interested in meta-ethics and hedonism. I’m currently working on the metaphysics of pleasure and on hedonic naturalism.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Zhi-Heng-Chia.jpg\" alt=\"Zhi Heng Chia\" height=\"846\" width=\"888\" title=\"Zhi Heng Chia\" \/>\n<h4>\n\t\tCHIA Zhi Heng\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:zhiheng.chia@u.nus.edu\">zhiheng.chia@u.nus.edu<br \/>\n<\/a>\n<p><strong>Research Areas: <\/strong>Metaphysics and philosophy of mind<\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I am currently a MA student at NUS Philosophy. At a general level, I am interested in philosophical questions about the nature of reality, and the relationship between our epistemology, language and reality. This has led me to my primary research interest in the metaphysics of consciousness and my other interests in philosophy of science, philosophy of language, epistemology, metaethics, philosophy of logic, philosophy of mathematics and the analytic-synthetic divide.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Intanon-Troph-Som.jpg\" alt=\"Intanon Troph Som\" height=\"1504\" width=\"1134\" title=\"Intanon Troph Som\" \/>\n<h4>\n\t\tIntanon SOMBOONTANASARN\n\t<\/h4>\n\t<p><strong>Email: <\/strong><a href=\"mailto:e1374364@u.nus.edu\">e1374364@u.nus.edu<\/a><\/p>\n<p><\/p>\n<strong>Research Areas: <\/strong>Ontological Hermeneutics, Deconstruction, German Idealism, Kierkegaard<br \/>\n\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I hold a BSc in Philosophy, Logic and Scientific Method from the London School of Economics. My undergraduate dissertation was on Lewisian Epistemic Contextualism and Skepticism.As an M.A. student at the NUS, my project aims to overcome Heidegger’s critique of metaphysics and return to a notion subjectivity. For this, I work closely with and give reinterpretations of Hegel, Kristeva, Barthes, Kierkegaard, Derrida and Han.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Shaun-Wee.jpg\" alt=\"Shaun Wee\" height=\"2212\" width=\"1919\" title=\"Shaun Wee\" \/>\n<h4>\n\t\tShaun WEE\n\t<\/h4>\n\t<p><strong>Email: <\/strong><a href=\"mailto:shaunwee@u.nus.edu\">shaunwee@u.nus.edu<\/a><\/p>\n<p><strong>Research Areas: <\/strong>Political Philosophy, Rational Choice, Economic Thought<\/p>\n\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I am generally interested in topics in PPE (Philosophy, Politics, and Economics) which include normative expectations, institutional analysis, and social choice. In particular, I am interested in the political philosophy and political economy of markets, firms, and corporate power. My personal website can be found at: https:\/\/www.shaunwee.com\/<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/fass.nus.edu.sg\/philo\/wp-content\/uploads\/sites\/6\/2024\/10\/Cheong-Hong-Wai.jpg\" alt=\"Cheong Hong Wai\" height=\"1600\" width=\"1200\" title=\"Cheong Hong Wai\" \/>\n<h4>\n\t\tCHEONG Hong Wai\n\t<\/h4>\n\t<strong>Email: <\/strong><a href=\"mailto:e0309957@u.nus.edu\">e0309957@u.nus.edu<br \/>\n<\/a>\n<strong>Research Areas: <\/strong>Ethics, Metaphysics, Logic, Philosophy of Science<br \/>\n\n<p> <\/p>\n\t\t\t\t\t<a href=\"void(0);\" id=\"fl-accordion--label-0\">Read More<\/a>\n\t\t\t\t\t\t\t\t\t\t\t<a href=\"#\" id=\"fl-accordion--icon-0\"><i>Expand<\/i><\/a>\n\t\t\t\t\t<table border=\"0\">\n<tbody>\n<tr>\n<td>Brief Introduction<\/td>\n<td>I finished my BA (Hons) in PPE here at NUS at 2022. I’m currently focused on issues in Population Ethics, Naturalness in Metaphysics and the Normativity of Logic.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"<p>Graduate Students Ph.D. KOH Jian Min, Jeremias Email:\u00a0e0223122@u.nus.edu Research Areas: Moral Philosophy, Political Philosophy Read More Expand Brief Introduction I did both my B.A. and M.A. in philosophy at NUS. My honours thesis was on the possibility of moral disagreement with aliens who lack moral emotions and my master’s thesis was on the role of …<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/fass.nus.edu.sg\/philo\/graduate-students\/\"> <span class=\"screen-reader-text\">Graduate Students<\/span> Read More »<\/a><\/p>\n","protected":false},"author":245,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-9488","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9488"}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/users\/245"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/comments?post=9488"}],"version-history":[{"count":10,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9488\/revisions"}],"predecessor-version":[{"id":11046,"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/pages\/9488\/revisions\/11046"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/philo\/wp-json\/wp\/v2\/media?parent=9488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}