{"id":17381,"date":"2017-10-27T00:00:00","date_gmt":"2017-10-26T16:00:00","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/srn\/2018\/11\/05\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/"},"modified":"2021-02-03T17:37:01","modified_gmt":"2021-02-03T09:37:01","slug":"homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore","status":"publish","type":"post","link":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/","title":{"rendered":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore"},"content":{"rendered":"
\"\"
“Sri Veeramakaliamman Temple” by Kelman Chiang from SRN’s SG Photobank<\/figcaption><\/figure>\n

How are religions affected when they are practiced and cultivated in diasporic communities?<\/span><\/span><\/p>\n

Diwali, celebrated this year on 6 November, is arguably the biggest Hindu festival, both in terms of its grandeur and the number of people who celebrate it all over the world. Known in Singapore as Deepavali, preparations begin months in advance, with night markets and large displays ornamenting Little India from August onwards.<\/span><\/p>\n

A\/P Rajesh Rai (NUS South Asian Studies Programme), in his article, ‘Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore’ (published in South Asian Diaspora, 2009), investigates this fascinating proliferation of \u2018Hinduism\u2019 across the world, to the extent that the term itself gains contested definitions. Examining the development of Hinduism in Singapore, Rai traces the ways in which cultural practices have been adopted and altered with the changes in the Hindu population. For instance, because the early Indian settlers in Singapore were mostly from Tamil Nadu, there is a strong presence of Tamilian \u2018folk\u2019 Hinduism in the Singaporean cultural consciousness of this religion. One can say that in Singapore, Thaipusam is as equally celebrated as Deepavali, whereas in India, the comparative significance of Thaipusam is much lower.<\/p>\n

As the Hindu population in Singapore began to diversify, with more migrants coming from the North, so did the practices. Today, with the rise of a more global mindset to religion, Singapore is also host to centres such as The Art of Living that encourage everyone, regardless of religious background, to practise meditation, yoga, and mindful living. Changes in Singapore\u2019s Hindu diaspora have led to a diversification of Hinduism across the city-state<\/p>\n

Read the full article here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

How are religions affected when they are practiced and cultivated in diasporic communities? Diwali, celebrated this year on 6 November, is arguably the biggest Hindu festival, both in terms of its grandeur and the number of people who celebrate it all over the world. Known in Singapore as Deepavali, preparations begin months in advance, with […]<\/p>\n","protected":false},"author":4,"featured_media":17382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"rs_blank_template":"","rs_page_bg_color":"#ffffff","slide_template_v7":"","site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[],"class_list":["post-17381","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nHomogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus\" \/>\n<meta property=\"og:description\" content=\"How are religions affected when they are practiced and cultivated in diasporic communities? Diwali, celebrated this year on 6 November, is arguably the biggest Hindu festival, both in terms of its grandeur and the number of people who celebrate it all over the world. Known in Singapore as Deepavali, preparations begin months in advance, with […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/\" \/>\n<meta property=\"og:site_name\" content=\"Singapore Research Nexus\" \/>\n<meta property=\"article:published_time\" content=\"2017-10-26T16:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-02-03T09:37:01+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"566\" \/>\n\t<meta property=\"og:image:height\" content=\"566\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Fang Yih\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Fang Yih\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/\"},\"author\":{\"name\":\"Fang Yih\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#\\\/schema\\\/person\\\/b55fc8f28e8b484febc676f64be43080\"},\"headline\":\"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore\",\"datePublished\":\"2017-10-26T16:00:00+00:00\",\"dateModified\":\"2021-02-03T09:37:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/\"},\"wordCount\":305,\"publisher\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/deepavali-1.jpg\",\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/\",\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/\",\"name\":\"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/deepavali-1.jpg\",\"datePublished\":\"2017-10-26T16:00:00+00:00\",\"dateModified\":\"2021-02-03T09:37:01+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#primaryimage\",\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/deepavali-1.jpg\",\"contentUrl\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/deepavali-1.jpg\",\"width\":566,\"height\":566,\"caption\":\"\\\"Sri Veeramakaliamman Temple\\\" by Kelman Chiang from SRN's SG Photobank\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/2017\\\/10\\\/27\\\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#website\",\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/\",\"name\":\"Singapore Research Nexus\",\"description\":\"NUS Faculty of Arts and Social Sciences\",\"publisher\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#organization\",\"name\":\"Singapore Research Nexus\",\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/cropped-logo-1.png\",\"contentUrl\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/wp-content\\\/uploads\\\/sites\\\/15\\\/2020\\\/08\\\/cropped-logo-1.png\",\"width\":285,\"height\":49,\"caption\":\"Singapore Research Nexus\"},\"image\":{\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/#\\\/schema\\\/person\\\/b55fc8f28e8b484febc676f64be43080\",\"name\":\"Fang Yih\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g\",\"caption\":\"Fang Yih\"},\"url\":\"https:\\\/\\\/fass.nus.edu.sg\\\/srn\\\/author\\\/fyteng\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/","og_locale":"en_US","og_type":"article","og_title":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus","og_description":"How are religions affected when they are practiced and cultivated in diasporic communities? Diwali, celebrated this year on 6 November, is arguably the biggest Hindu festival, both in terms of its grandeur and the number of people who celebrate it all over the world. Known in Singapore as Deepavali, preparations begin months in advance, with […]","og_url":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/","og_site_name":"Singapore Research Nexus","article_published_time":"2017-10-26T16:00:00+00:00","article_modified_time":"2021-02-03T09:37:01+00:00","og_image":[{"width":566,"height":566,"url":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg","type":"image\/jpeg"}],"author":"Fang Yih","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Fang Yih","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#article","isPartOf":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/"},"author":{"name":"Fang Yih","@id":"https:\/\/fass.nus.edu.sg\/srn\/#\/schema\/person\/b55fc8f28e8b484febc676f64be43080"},"headline":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore","datePublished":"2017-10-26T16:00:00+00:00","dateModified":"2021-02-03T09:37:01+00:00","mainEntityOfPage":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/"},"wordCount":305,"publisher":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/#organization"},"image":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#primaryimage"},"thumbnailUrl":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg","inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/","url":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/","name":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore - Singapore Research Nexus","isPartOf":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#primaryimage"},"image":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#primaryimage"},"thumbnailUrl":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg","datePublished":"2017-10-26T16:00:00+00:00","dateModified":"2021-02-03T09:37:01+00:00","breadcrumb":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#primaryimage","url":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg","contentUrl":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/deepavali-1.jpg","width":566,"height":566,"caption":"\"Sri Veeramakaliamman Temple\" by Kelman Chiang from SRN's SG Photobank"},{"@type":"BreadcrumbList","@id":"https:\/\/fass.nus.edu.sg\/srn\/2017\/10\/27\/homogenisation-and-fragmentation-inclusivism-and-exclusivism-in-the-development-of-hinduism-in-singapore\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fass.nus.edu.sg\/srn\/"},{"@type":"ListItem","position":2,"name":"Homogenisation and fragmentation, inclusivism and exclusivism in the development of Hinduism in Singapore"}]},{"@type":"WebSite","@id":"https:\/\/fass.nus.edu.sg\/srn\/#website","url":"https:\/\/fass.nus.edu.sg\/srn\/","name":"Singapore Research Nexus","description":"NUS Faculty of Arts and Social Sciences","publisher":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fass.nus.edu.sg\/srn\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/fass.nus.edu.sg\/srn\/#organization","name":"Singapore Research Nexus","url":"https:\/\/fass.nus.edu.sg\/srn\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/fass.nus.edu.sg\/srn\/#\/schema\/logo\/image\/","url":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/cropped-logo-1.png","contentUrl":"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/cropped-logo-1.png","width":285,"height":49,"caption":"Singapore Research Nexus"},"image":{"@id":"https:\/\/fass.nus.edu.sg\/srn\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fass.nus.edu.sg\/srn\/#\/schema\/person\/b55fc8f28e8b484febc676f64be43080","name":"Fang Yih","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/2e373c6943c2464065a472223e4b2eaca420f02775a31a671bccca796a69c1c3?s=96&d=mm&r=g","caption":"Fang Yih"},"url":"https:\/\/fass.nus.edu.sg\/srn\/author\/fyteng\/"}]}},"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/comments?post=17381"}],"version-history":[{"count":3,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17381\/revisions"}],"predecessor-version":[{"id":28167,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17381\/revisions\/28167"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media\/17382"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media?parent=17381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/categories?post=17381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/tags?post=17381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}