{"id":17823,"date":"2019-07-23T00:00:00","date_gmt":"2019-07-22T16:00:00","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/srn\/2019\/07\/23\/homonationalist-discourse-in-pink-dot\/"},"modified":"2021-02-15T15:46:27","modified_gmt":"2021-02-15T07:46:27","slug":"homonationalist-discourse-in-pink-dot","status":"publish","type":"post","link":"https:\/\/fass.nus.edu.sg\/srn\/2019\/07\/23\/homonationalist-discourse-in-pink-dot\/","title":{"rendered":"Homonationalist Discourse in Pink Dot"},"content":{"rendered":"<figure id=\"attachment_17824\" aria-describedby=\"caption-attachment-17824\" style=\"width: 1024px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-large wp-image-17824\" src=\"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-1024x683.jpg\" alt=\"\" width=\"1024\" height=\"683\" srcset=\"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-1024x683.jpg 1024w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-300x200.jpg 300w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-768x512.jpg 768w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-1536x1024.jpg 1536w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/iStock-865042652-2048x1365.jpg 2048w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><figcaption id=\"caption-attachment-17824\" class=\"wp-caption-text\">Photo: CatEyePerspective\/iStock<\/figcaption><\/figure>\n<p>Just last month, Singaporeans celebrated the 11<sup>th<\/sup> edition of Pink Dot SG, a non-profit movement that supports the freedom to love, regardless of one\u2019s sexual orientation. How does Pink Dot relay its message to the public?<\/p>\n<p>In \u2018Homonationalist discourse as a politics of pragmatic resistance in Singapore\u2019s Pink Dot movement: Towards a southern praxis\u2019 (<em>Journal of Sociolinguistics<\/em>, 2017), Associate Professor Michelle Lazar from the NUS Department of English Language and Literature examines Pink Dot\u2019s 2014 promotional video <em>For Family. For Friends. For Love<\/em>\u00a0to show how the movement uses homonationalism as a political discursive strategy. Homonationalism is the combination of homonormativity and nationalism, and refers to the favourable link between nationalist and LGBTQ ideologies.<\/p>\n<p>In particular, the video echoes Singapore\u2019s five Shared Values, which in turn constitute its national ideology. Firstly, the video\u2019s integration of national symbols like the Singapore flag reflects the first Shared Value\u2019s call for national unity and interests to be prioritized above the individual. Secondly, it frames Pink Dot as a family-centred event, in accordance with the emphasis on familial bonds in the second Shared Value. Thirdly, the video also highlights a reliance on wider group support, which relates to the theme of individual rights and consensus-building in the third and fourth Shared Values respectively. Finally, its presentation of ethnic diversity is resonant of the fifth Shared Value on racial and religious harmony, bringing to fore Singapore\u2019s emphasis on harmony-in-diversity.<\/p>\n<p>Assoc Prof Lazar argues that these demonstrate the resilience, creativity and agency of a marginalized community within an illiberal context. While the movement leverages on the uniting force of nationalism, it also encourages Singaporeans to be open-minded and inclusive of all citizens. Similarly, while it maintains the discourse of heteronormative family structures, it also pushes for an acceptance of alternative family formations.<\/p>\n<p>Read the full article <a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/abs\/10.1111\/josl.12239\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Just last month, Singaporeans celebrated the 11th edition of Pink Dot SG, a non-profit movement that supports the freedom to love, regardless of one\u2019s sexual orientation. How does Pink Dot relay its message to the public? In \u2018Homonationalist discourse as a politics of pragmatic resistance in Singapore\u2019s Pink Dot movement: Towards a southern praxis\u2019 (Journal [&hellip;]<\/p>\n","protected":false},"author":247,"featured_media":17824,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[4529],"tags":[],"class_list":["post-17823","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/users\/247"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/comments?post=17823"}],"version-history":[{"count":3,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17823\/revisions"}],"predecessor-version":[{"id":28540,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/17823\/revisions\/28540"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media\/17824"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media?parent=17823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/categories?post=17823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/tags?post=17823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}