{"id":18229,"date":"2021-01-25T11:00:00","date_gmt":"2021-01-25T03:00:00","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/srn\/?p=18229"},"modified":"2020-12-07T16:20:48","modified_gmt":"2020-12-07T08:20:48","slug":"hidden-heritage-a-series-exploring-singapores-minority-south-asian-communities-2","status":"publish","type":"post","link":"https:\/\/fass.nus.edu.sg\/srn\/2021\/01\/25\/hidden-heritage-a-series-exploring-singapores-minority-south-asian-communities-2\/","title":{"rendered":"Hidden Heritage: A series exploring Singapore\u2019s minority South Asian communities"},"content":{"rendered":"<div class=\"kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">\n<figure id=\"attachment_18230\" aria-describedby=\"caption-attachment-18230\" style=\"width: 606px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-18230\" src=\"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-300x200.jpg\" alt=\"\" width=\"606\" height=\"404\" srcset=\"https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-300x200.jpg 300w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-1024x683.jpg 1024w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-768x512.jpg 768w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-1536x1024.jpg 1536w, https:\/\/fass.nus.edu.sg\/srn\/wp-content\/uploads\/sites\/15\/2020\/08\/IMG_4231-2048x1366.jpg 2048w\" sizes=\"auto, (max-width: 606px) 100vw, 606px\" \/><figcaption id=\"caption-attachment-18230\" class=\"wp-caption-text\">Photo: \u2018Indian Heritage Centre\u2019 from SRN\u2019s SG Photobank<\/figcaption><\/figure>\n<\/div>\n<div dir=\"auto\">Thaipusam is a vibrant festival celebrated by Hindus to seek blessings, fulfil vows, and offer gratitude. As part of the ceremony, devotees transport a wooden ceremonial structure known as kavadis. Part of the kavadis is pierced into the skin of the devotee while being transported, and is one of the more extreme forms of the Thaipusam procession.<\/div>\n<\/div>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">In Singapore, most Hindus who celebrate Thaipusam are Tamils, who make up the largest portion of the ethnicity labelled as \u2018Indian\u2019 under the \u2018CMIO\u2019 (Chinese, Malay, Indian, Others) model. Singapore incorporates the CMIO model to categorize its people into these four main groups. The Tamils and a few smaller ethnic groups were subsumed as \u2018Indian\u2019 under the CMIO framework. These smaller \u2018hidden\u2019 ethnic groups have unique identities, religions, and cultures that are separate from the Tamils but tend to be associated with them because of this categorization method.<\/div>\n<div dir=\"auto\"><\/div>\n<\/div>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">In \u2018Hidden Heritage: A series exploring Singapore\u2019s minority South Asian communities\u2019, Associate Professor Rajesh Rai and Senior Lecturer Jayati Bhattacharya (both NUS South Asian Studies) seek to reveal these \u2018hidden\u2019 ethnicities. They will conduct interviews, archival, and secondary research to expose the plurality contained within the \u2018Indian\u2019 ethnic category. Research will be undertaken on the Bengalis, Gujaratis, Hindustanis (Uttar Pradeshis), Telugus, and Tamil Catholics to understand how these micro-communities and their identities were formed in the specific socio-historical context of colonial and post-colonial Singapore.<\/div>\n<div dir=\"auto\"><\/div>\n<\/div>\n<div class=\"o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q\">\n<div dir=\"auto\">This study initiates the first phrase of a longer series that features South Asian micro-communities categorized as \u2018Indian\u2019 in Singapore. Findings will feature the everyday experiences of these micro-communities and demonstrate the unique and shared historical trajectories and cultural values made while interacting with other \u2018Indian\u2019 and non-\u2018Indian\u2019 communities in Singapore. They will be made accessible to the public through printed booklets and videos which will introduce the \u2018hidden\u2019 communities and feature interviews with its members.<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Thaipusam is a vibrant festival celebrated by Hindus to seek blessings, fulfil vows, and offer gratitude. As part of the ceremony, devotees transport a wooden ceremonial structure known as kavadis. Part of the kavadis is pierced into the skin of the devotee while being transported, and is one of the more extreme forms of the [&hellip;]<\/p>\n","protected":false},"author":247,"featured_media":18230,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[4529],"tags":[],"class_list":["post-18229","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/18229","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/users\/247"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/comments?post=18229"}],"version-history":[{"count":6,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/18229\/revisions"}],"predecessor-version":[{"id":27389,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/posts\/18229\/revisions\/27389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media\/18230"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/media?parent=18229"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/categories?post=18229"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/srn\/wp-json\/wp\/v2\/tags?post=18229"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}