{"id":271,"date":"2020-06-18T09:33:42","date_gmt":"2020-06-18T09:33:42","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/wbsrc\/?page_id=271"},"modified":"2025-12-24T15:06:53","modified_gmt":"2025-12-24T07:06:53","slug":"chinese-religions-research-group","status":"publish","type":"page","link":"https:\/\/fass.nus.edu.sg\/wbsrc\/chinese-religions-research-group\/","title":{"rendered":"Chinese Religions Research Group"},"content":{"rendered":"\n

\n\t\tChinese Religions Research Group\n\t<\/h2>\n\t\t\t\t\"Brochure\n

\n\t\tIntroduction\n\t<\/h3>\n\t

The Chinese Religions Research Group aims to promote academic research and activities on Chinese religions, including Buddhism, Daoism, popular religion, and sectarian religions from antiquity to contemporary times. We welcome faculty members and graduate students from the Department of Chinese Studies or NUS community, who conduct research or share our interest on Chinese religions to join us. With its emphasis on Chinese religions, the group will facilitate academic discussions that deal with religious literature, history, and philosophy.<\/p>\n

In principle, members of the group will meet once a month. Activities include:<\/p>\n

    \n
  1. Presentations by faculty members and graduate students on their current research and findings<\/li>\n
  2. Talks by visiting scholars<\/li>\n
  3. Seminars and international conferences<\/li>\n<\/ol>\n

    \n\t\tPeople\n\t<\/h3>\n

    \n\t\tCONVENERS\uff1a\n\t<\/h5>\n\t\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\nResearch Area<\/th>\n<\/tr>\n<\/thead>\n
    Professor Kenneth Dean<\/td>\n\u4e01\u8377\u751f\u6559\u6388<\/td>\nDaoism and Popular Religion<\/td>\n<\/tr>\n
    A\/P Su Jui-Lung<\/td>\n\u82cf\u745e\u9686\u526f\u6559\u6388<\/td>\nDaoism and Popular Religion<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tMEMBERS:\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\nResearch Area<\/th>\n<\/tr>\n<\/thead>\n
    Professor Ong Chang Woei<\/td>\n\u738b\u660c\u4f1f\u6559\u6388<\/td>\nIntellectual history of later and late imperial China<\/td>\n<\/tr>\n
    A\/P Koh Khee Heong<\/td>\n\u8bb8\u9f50\u96c4\u526f\u6559\u6388<\/td>\nMing-Qing intellectual history,
    \nLocal history of Ming north China<\/td>\n<\/tr>\n
    A\/P Lam Lap<\/td>\n\u6797\u7acb\u526f\u6559\u6388<\/td>\nCi<\/em>\u00a0poetry and\u00a0Ci<\/em>\u00a0studies<\/td>\n<\/tr>\n
    A\/P Lee Chee Hiang<\/td>\n\u674e\u5fd7\u8d24\u526f\u6559\u6388<\/td>\nTang History, Contemporary Tang History,
    \nContemporary Singapore Religion<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tSTUDENT MEMBERS: PH.D. STUDENTS:\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n\n\n
    Name<\/strong><\/td>\n\u59d3\u540d<\/strong><\/td>\n<\/tr>\n
    Dong Chang<\/td>\n\u8463\u3000\u7545<\/td>\n<\/tr>\n
    Du Xiaoyu<\/td>\n\u675c\u6653\u5b87<\/td>\n<\/tr>\n
    Han Yiwei<\/td>\n\u97e9\u4e00\u82c7<\/td>\n<\/tr>\n
    Klan Choo Juhn Khai<\/td>\n\u6731\u4fca\u51ef<\/td>\n<\/tr>\n
    Liu Yiyang<\/td>\n\u5218\u5955\u9633<\/td>\n<\/tr>\n
    Zhang Xincheng<\/td>\n\u5f20\u946b\u8bda<\/td>\n<\/tr>\n
    Zhou Xinyi<\/td>\n\u5468\u5fc3\u4eea<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tM.A. STUDENTS:\n\t<\/h5>\n\t\n\n\n\n
    Name<\/strong><\/td>\n\u59d3\u540d<\/strong><\/td>\n<\/tr>\n
    Zou Xiaodan<\/td>\n\u90b9\u6653\u4e39<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

     <\/p>\n

    \n\t\tASSOCIATE MEMBERS\uff1a\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\n\n<\/tr>\n<\/thead>\n
    Dr Ji Ling<\/td>\n\u5409\u51cc\u535a\u58eb<\/td>\nAcademic Director of Taoist College, Singapore
    \n\u65b0\u52a0\u5761\u9053\u6559\u5b66\u9662\u5b66\u672f\u4e3b\u4efb<\/td>\n<\/tr>\n
    Dr Kang Ger-wen<\/td>\n\u5eb7\u683c\u6e29\u535a\u58eb<\/td>\nHead of Chinese Studies, Ngee Ann Polytechnic
    \n\u4e49\u5b89\u7406\u5de5\u5b66\u9662\u4e2d\u6587\u7cfb\u4e3b\u4efb<\/td>\n<\/tr>\n
    Dr Lee Siew Peng<\/td>\n\u674e\u79c0\u840d\u535a\u58eb<\/td>\nIndependent Researcher<\/td>\n<\/tr>\n
    Dr Sim Chuin Peng<\/td>\n\u6c88\u4fca\u5e73\u535a\u58eb<\/td>\nHead, Chinese Library, NUS Library
    \n\u56fd\u5927\u4e2d\u6587\u56fe\u4e66\u9986\u9986\u957f<\/td>\n<\/tr>\n
    Dr Wu Qi<\/td>\n\u6b66\u7426\u535a\u58eb<\/td>\nLecturer, SUSS (Alumnus)<\/td>\n<\/tr>\n
    Dr Xu Liying<\/td>\n\u5f90\u674e\u7a4e\u535a\u58eb<\/td>\nIndependent Researcher<\/td>\n<\/tr>\n
    Dr Zhou Yanfei<\/td>\n\u5468\u96c1\u98db\u535a\u58eb<\/td>\nInstitute of Oriental Wisdom Ltd
    \n\u4e2d\u534e\u4e09\u751f\u6587\u5316\u5b66\u9662\u987e\u95ee\u957f<\/td>\n<\/tr>\n
    Dr Zhu Yi<\/td>\n\u6731\u6ea2\u535a\u58eb<\/td>\nResearch Fellow, Fudan University
    \n\u590d\u65e6\u5927\u5b66\u6587\u53f2\u7814\u7a76\u9662<\/td>\n<\/tr>\n
    A\/P He Yanran<\/td>\n\u8d3a\u664f\u7136\u526f\u6559\u6388<\/td>\nAssociate Professor, Southeast University<\/td>\n<\/tr>\n
    A\/P Ngoi Guat Peng<\/td>\n\u9b4f\u6708\u840d\u526f\u6559\u6388<\/td>\nAssociate Professor, Sultan Idris Education University<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    \n\t\tEvents and Activities\n\t<\/h3>\n\t\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    Date<\/th>\nEvent<\/th>\nSpeaker<\/th>\n<\/tr>\n<\/thead>\n
    25 Nov 2025<\/td>\nFlourishing Fasts: Vegetarian Sects in Late Imperial and Modern Chinese Societies<\/td>\nA\/P Nikolas Broy, Rikkyo University<\/td>\n<\/tr>\n
    17 Apr 2025<\/td>\n\u56e0\u660e\u81f4\u8bda\u4e0e\u56e0\u8bda\u81f4\u660e\uff1a\u8bba\u5f20\u8f7d\u7684”\u5929\u4eba\u5408\u4e00”\u601d\u60f3
    \n\uff08\u4e0e\u4e2d\u56fd\u53e4\u5178\u6587\u5b66\u4e0e\u601d\u60f3\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u6797\u9759\uff0c\u6e05\u534e\u5927\u5b66\u54f2\u5b66\u7cfb\u535a\u58eb\u7814\u7a76\u751f<\/td>\n<\/tr>\n
    14 Feb 2025<\/td>\n\u6cf0\u570b\u666e\u5409\u83ef\u4eba\u793e\u6703\u8207\u6cf0\u5357\u62ff\u7763\u516cTo\u7684\u4fe1\u4ef0\u5be6\u8e10<\/td>\n\u6797\u80b2\u751f\uff0c\u4e2d\u592e\u7814\u7a76\u9662\u4e9e\u592a\u5340\u57df\u7814\u7a76\u5c08\u984c\u4e2d\u5fc3\u526f\u7814\u7a76\u54e1
    \nDr Lin Yu-sheng, Academia Sinica<\/td>\n<\/tr>\n
    08 Oct 2024<\/td>\n\u6731\u5b50”\u5c3d\u5fc3”\u7ae0\u8be0\u91ca\u4e2d\u7684\u77e5\u884c\u95ee\u9898<\/td>\n\u6c5f\u4f73\u51e4\uff0c\u5317\u4eac\u5e08\u8303\u5927\u5b66\u54f2\u5b66\u5b66\u9662<\/td>\n<\/tr>\n
    20 Sept 2024<\/td>\nCultural Symbolism and Religious Practice of the 21st Century Baba and Nyonya<\/td>\nLee Yuen Thien, Baba & Nyonya Heritage Museum (Malacca)<\/td>\n<\/tr>\n
    11 Mar 2024<\/td>\n\u7434\u5fc3\u8207\u5ba2\u60c5\uff1a\u674e\u767d\u904a\u5c71\u8a69\u7684\u4ed9\u9053\u610f\u860a<\/td>\n\u9673\u5049\u5f37\u6559\u6388\uff0c\u9999\u6e2f\u6d78\u6703\u5927\u5b78\u4e2d\u570b\u8a9e\u8a00\u6587\u5b78\u7cfb
    \nProf Timothy Chan, Hong Kong Baptist University<\/td>\n<\/tr>\n
    24 Nov 2023<\/td>\nSources for the study of Late Medieval Chinese: with a focus on Dunhuang materials<\/td>\nProf Christoph Anderl, Ghent University<\/td>\n<\/tr>\n
    08 Sept 2023<\/td>\n\u4f9b\u54c1\u4e0e\u4eea\u5f0f\uff1a\u53f0\u6e7e\u7684\u4e2d\u5143\u8282<\/td>\nA\/P Chi Chang-hui, National Quemoy University
    \n\u621a\u5e38\u5349\u526f\u6559\u6388\uff0c\u53f0\u6e7e\u91d1\u95e8\u5927\u5b66<\/td>\n<\/tr>\n
    17 Mar 2023<\/td>\n\u6b66\u5723\u3001\u5b97\u6559\u6587\u5316\u4e0e\u6c11\u95f4\u793e\u4f1a
    \n(\u4e0e\u660e\u6e05\u7814\u7a76\u7fa4\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u9f9a\u9e4f\u7a0b\u6559\u6388\uff0c\u5c71\u4e1c\u5927\u5b66\u8bb2\u5ea7\u6559\u6388<\/td>\n<\/tr>\n
    23 Apr 2019<\/td>\n\u4e2d\u5143\u666e\u5ea6\u8207\u76c2\u862d\u76c6\u6703\uff1a\u795e\u6236\u3001\u9999\u6e2f\u3001
    \n\u65b0\u52a0\u5761\u83ef\u50d1\u83ef\u4eba\u6551\u8d16\u5100\u5f0f\u7684\u6bd4\u8f03
    \n(\u4e0e\u5370\u5237\u53ca\u5927\u4f17\u6587\u5316\u7814\u7a76\u7fa4\u3001
    \n\u4e1c\u5357\u4e9a\u534e\u4eba\u4e0e\u8fd1\u4ee3\u4e2d\u56fd\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u8521\u5fd7\u7965\u6559\u6388 (\u9999\u6e2f\u4e2d\u6587\u5927\u5b78\u6b77\u53f2\u7cfb\u6559\u6388)<\/td>\n<\/tr>\n
    3 Sept 2018<\/td>\n\u5e74\u753b\u751f\u4ea7\u9500\u552e\u7684\u7a7a\u95f4\u4e0e\u7f51\u7edc\u5206\u6790<\/td>\n\u6797\u656c\u667a\u535a\u58eb\uff08\u653f\u6cbb\u5927\u5b66\u5b97\u6559\u7814\u7a76\u6240\u52a9\u7406\u6559\u6388\uff09<\/td>\n<\/tr>\n
    6 Aug 2018<\/td>\n\u300c\u806a\u660e\u6b63\u76f4\u300d- \u5510\u5b8b\u65f6\u671f\u56db\u5ddd
    \n\u6c11\u95f4\u4fe1\u4ef0\u7684\u53d8\u5bb9
    \n(\u4e0e\u660e\u6e05\u7814\u7a76\u7fa4\u3001\u65b0\u793e\u8054\u529e)<\/td>\n    		\u9648\u677e\u535a\u58eb\uff08\u7f8e\u56fd\u5df4\u514b\u5185\u5c14\u5927\u5b66\uff09<\/td>\n<\/tr>\n
    25 May 2018<\/td>\n\u9a6c\u516d\u7532\u9752\u4e91\u4ead\u4e0e\u4e09\u5b9d\u5c71\u7530\u91ce\u8c03\u67e5
    \n\uff08\u4e0e\u4e1c\u5357\u4e9a\u534e\u4eba\u4e0e\u8fd1\u4ee3\u4e2d\u56fd\u7814\u7a76\u7fa4\u53ca
    \n\u4e2d\u56fd\u53e4\u5178\u6587\u5b66\u4e0e\u601d\u60f3\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u9ec4\u6587\u658c\uff08\u9a6c\u6765\u897f\u4e9a\u62c9\u66fc\u5927\u5b66\uff0c
    \n\u4e2d\u534e\u7814\u7a76\u9662\u526f\u6559\u6388\u517c\u526f\u9662\u957f\u3001
    \n\u4e2d\u534e\u7814\u7a76\u4e2d\u5fc3\u4e3b\u4efb\uff09<\/td>\n<\/tr>\n
    7 May 2018<\/td>\nBody, Mind and Spirit in Early Chinese
    \nMedicine: Xin \u5fc3 in the Huangdi neijing
    \n(Jointly organized by Chinese Religions and
    \nClassical Chinese Thought & Literature
    \nResearch Groups)<\/td>\n    		Professor Lisa Raphals \uff08\u745e\u9e97\uff09
    \n(University of California, Riverside)<\/td>\n<\/tr>\n
    28 Aug 2017<\/td>\n1)\u9053\u6559\u5b58\u601d\u4e0e\u6587\u5b66\u60f3\u8c61-
    \n-\u4ee5\u300a\u5468\u6c0f\u51a5\u901a\u8bb0\u300b\u4e3a\u4f8b
    \n2)\u300a\u5de1\u72e9\u5357\u6d0b\u3001\u5728\u5730\u7ed3\u4e49\uff1a\u69df\u57ce
    \n\u5b59\u4f58\u6c60\u4e09\u738b\u7237\u4fe1\u4ef0\u6587\u5316\u4e0e\u7f51\u7edc\u7ed3\u6784
    \n(\u4e0e\u4e2d\u56fd\u53e4\u4ee3\u6587\u5b66\u4e0e\u601d\u60f3\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u848b\u8273\u840d\u526f\u6559\u6388\uff08\u5e7f\u5dde\u5927\u5b66\u4eba\u6587\u5b66\u9662\u6587\u5b66\u7cfb\uff09
    \n\u9ec4\u6587\u8f66\u526f\u6559\u6388\uff08\u53f0\u6e7e\u5c4f\u4e1c\u5927\u5b66\u4e2d\u56fd\u8bed\u6587\u5b66\u7cfb\uff09<\/td>\n<\/tr>\n
    21 Apr 2017<\/td>\n1)\u5148\u79e6\u5175\u4e66\u7814\u7a76
    \n2)\u300a\u6c34\u6d52\u4f20\u300b\u4e0e\u4f3d\u84dd\u795e-
    \n-\u65e5\u672c\u4f5b\u5bfa\u4f9b\u7684\u534e\u5149\u548c\u5927\u6743
    \n(\u4e0e\u4e2d\u56fd\u53e4\u4ee3\u6587\u5b66\u4e0e\u601d\u60f3\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u89e3\u6587\u8d85\u526f\u6559\u6388\uff08\u4e2d\u56fd\u52b3\u52a8\u5173\u7cfb\u5b66\u9662\uff09
    \n\u4e8c\u9636\u5802\u5584\u5f18\u6559\u6388\uff08\u5173\u897f\u5927\u5b66\u6587\u5b66\u90e8\uff09<\/td>\n<\/tr>\n
    24 Mar 2017<\/td>\n\u9053\u6559\u7684\u75be\u75c5\u89c2\u548c\u533b\u7597\u4eea\u5f0f-
    \n-\u4ee5\u53f0\u5317\u5e02\u4fdd\u5b89\u516c\u7684\u796d\u89e3\u4eea\u5f0f\u4e3a\u4f8b<\/td>\n    		\u82cf\u5e86\u534e\u6559\u6388\uff08\u524d\u9a6c\u6765\u4e9a\u5927\u5b66\u4e2d\u6587\u7cfb\u4e3b\u4efb\uff09<\/td>\n<\/tr>\n
    14 Nov 2016<\/td>\nFengshen Yanyi \u5c01\u795e\u6f14\u4e49 and
    \nthe Ritual Challenge to
    \nLiterature: A View From the Village
    \n\uff08Jointly organized with Island Society\uff09<\/td>\n    		A\/P Mark Meulenbeld (University of
    \nWisconsin-Madison, Visiting
    \nAssociate Professor at NUS,
    \nDepartment of Chinese Studies)<\/td>\n<\/tr>\n
    23 Aug 2016<\/td>\n\u658b\u532a\u600e\u4f1a\u53d8\u62f3\u532a\uff1f1900\u5e74\u6d59\u6c5f\u7701\u6e29\u5dde\u5e9c
    \n\u795e\u62f3\u4f1a\u4e8b\u4ef6\u65b0\u63a2
    \n\uff08\u4e0e\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u7f57\u58eb\u6770\u535a\u58eb\uff08\u56fd\u7acb\u53f0\u6e7e\u5927\u5b66\u5386\u53f2\u7cfb\uff09<\/td>\n<\/tr>\n
    3 Jun 2016<\/td>\n\u73b0\u4ee3\u4eba\u7684\u751f\u547d\u4f26\u7406\u4e0e\u610f\u4e49\u6cbb\u7597
    \n\uff08\u4e0e\u65b0\u52a0\u5761\u9053\u6559\u5b66\u9662\u8054\u529e\uff09<\/td>\n    		\u90d1\u5fd7\u660e\u6559\u6388\uff08\u53f0\u6e7e\u8f85\u4ec1\u5927\u5b66\u5b97\u6559\u7814\u7a76\u6240\uff09<\/td>\n<\/tr>\n
    28-29 Dec 2015<\/td>\n\u6587\u5316\u591a\u5143\uff1a\u660e\u672b\u6e05\u521d\u7684\u793e\u4f1a\u4e0e\u5b97\u6559\u56fd\u9645\u7814\u8ba8\u4f1a
    \nCultural Diversity: Religion and Society
    \nin Late Ming & Early Qing China
    \n(\u4e0e\u660e\u6e05\u7814\u7a76\u7fa4\u8054\u529e\uff0c\u65b0\u793e\u534f\u529e)<\/td>\n    		More details<\/a><\/td>\n<\/tr>\n
    3 Jul 2015<\/td>\n\u5f62\u5f0f\u7684\u9075\u5b88\uff1a\u5bf9\u4e8e\u300a\u8bba\u8bed\u300b6.25
    \n\u7684\u7f8e\u5b66\u5206\u6790\uff08\u4e0e\u96f2\u8302\u6f6e\u4e2d\u534e\u6587
    \n\u5316\u7814\u7a76\u4e2d\u5fc3\u3001\u4e2d\u56fd\u53e4\u4ee3\u6587\u5b66\u4e0e\u601d\u60f3
    \n\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u6797\u6cf0\u80dc\u6559\u6388\uff08\u97e9\u56fd\u6210\u5747\u9986\u5927\u5b66\uff09<\/td>\n<\/tr>\n
    14 Apr 2015<\/td>\n\u6e05\u81f3\u73b0\u4ee3\u5e7f\u5dde\u5730\u65b9\u5e99\u5b87\uff1a\u7891\u523b\u3001
    \n\u7a7a\u95f4\u53ca\u795e\u660e\u4fe1\u4ef0\uff08\u4e0e\u65b0\u52a0\u5761\u9053\u6559\u5b66\u9662\u8054\u529e\uff09<\/td>\n    		\u9ece\u5fd7\u6dfb\u6559\u6388\uff08\u9999\u6e2f\u4e2d\u6587\u5927\u5b66\u6587\u5316
    \n\u53ca\u5b97\u6559\u7814\u7a76\u7cfb\uff09<\/td>\n<\/tr>\n
    31 Mar 2015<\/td>\n\u6211\u5bf9\u9053\u6559\u7814\u7a76\u524d\u6cbf\u95ee\u9898\u7684\u770b\u6cd5
    \n\uff08\u4e0e\u65b0\u52a0\u5761\u9053\u6559\u5b66\u9662\u8054\u529e\uff09<\/td>\n    		\u9648\u8000\u5ead\u6559\u6388\uff08\u4e0a\u6d77\u793e\u4f1a\u79d1\u5b66\u9662
    \n\u5b97\u6559\u7814\u7a76\u6240\u539f\u6240\u957f\uff09<\/td>\n<\/tr>\n
    13 Feb 2015<\/td>\nTemple Culture and Spirit Mediumship
    \nin Singapore and Taiwan: The Ritual
    \nProcess, Religious Evolution, and
    \nSpiritual Beliefs<\/td>\n    		Dr Fabian Graham (Research Fellow,
    \nMax Planck Institute for the Study of
    \nReligious and Ethnic Diversity)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

     <\/p>\n\n","protected":false},"excerpt":{"rendered":"

    Chinese Religions Research Group Introduction The Chinese Religions Research Group aims to promote academic research and activities on Chinese religions, including Buddhism, Daoism, popular religion, and sectarian religions from antiquity to contemporary times. We welcome faculty members and graduate students from the Department of Chinese Studies or NUS community, who conduct research or share our […]<\/p>\n","protected":false},"author":247,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-271","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/users\/247"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/comments?post=271"}],"version-history":[{"count":19,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/271\/revisions"}],"predecessor-version":[{"id":2645,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/271\/revisions\/2645"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/media?parent=271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}