{"id":273,"date":"2020-06-18T09:33:49","date_gmt":"2020-06-18T09:33:49","guid":{"rendered":"https:\/\/fass.nus.edu.sg\/wbsrc\/?page_id=273"},"modified":"2026-02-06T10:01:55","modified_gmt":"2026-02-06T02:01:55","slug":"classical-chinese-literature-and-thought-research-group","status":"publish","type":"page","link":"https:\/\/fass.nus.edu.sg\/wbsrc\/classical-chinese-literature-and-thought-research-group\/","title":{"rendered":"Classical Chinese Literature and Thought Research Group"},"content":{"rendered":"\n

\n\t\tClassical Chinese Literature and Thought Research Group\n\t<\/h2>\n\t\t\t\t\"Brochure\n

\n\t\tIntroduction\n\t<\/h3>\n\t

Our vision is to facilitate and promote the research and study of classical Chinese literature and thought in the Department of Chinese Studies at NUS, providing a platform for current and former faculty members and students to engage in active presentation and discussion of all topics-including authors, literary schools and societies, print culture, history, trends, aesthetics and criticism-related to classical-style prose, poetry, novel, drama as well as folk literature in both imperial and modern periods. Our interest also extends to works produced in Hong Kong, Taiwan, Singapore and other overseas Chinese communities.<\/p>\n

Our monthly activities include:<\/p>\n

    \n
  1. sharing of research findings among faculty members and graduate students<\/li>\n
  2. talks by visiting scholars<\/li>\n
  3. seminars and international conferences<\/li>\n
  4. co-organising academic activities with research institutes\/associations<\/li>\n<\/ol>\n

    \n\t\tPeople\n\t<\/h3>\n

    \n\t\tCONVENERS\uff1a\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\nResearch Area<\/th>\n<\/tr>\n<\/thead>\n
    A\/P Lam Lap<\/td>\n\u6797\u7acb\u526f\u6559\u6388<\/td>\nClassical Literature,\u00a0Ci<\/em><\/td>\n<\/tr>\n
    A\/P Su Jui-Lung (Convener)<\/td>\n\u82cf\u745e\u9686\u526f\u6559\u6388\uff08\u53ec\u96c6\u4eba\uff09<\/td>\nFu<\/em>, Classical Poetry<\/td>\n<\/tr>\n
    Dr Liu Chen<\/td>\n\u5289\u6668\u535a\u58eb<\/td>\nTang-Song Literature<\/td>\n<\/tr>\n
    Dr Wang Erxin<\/td>\n\u738b\u5c14\u99a8\u535a\u58eb<\/td>\n\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tMEMBERS\uff1a\n\t<\/h5>\n\t\n\n\n\n\n\n
    Name<\/strong><\/th>\n\u59d3\u540d<\/strong><\/th>\nResearch Area<\/strong><\/th>\n<\/tr>\n<\/thead>\n
    Prof Scott Cook<\/td>\n\u9867\u53f2\u8003\u6559\u6388<\/td>\nPre-imperial excavated manuscripts, Early Chinese Intellectual History<\/td>\n<\/tr>\n
    Emeritus Professor Yung Saishing<\/td>\n\u5bb9\u4e16\u8bda\u8363\u8a89\u6559\u6388<\/td>\nTraditional Drama, Cantonese Opera<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tSTUDENT MEMBERS: PH.D. STUDENTS:\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\n<\/tr>\n<\/thead>\n
    Dong Chang<\/td>\n\u8463\u3000\u7545<\/td>\n<\/tr>\n
    Du Xiaoyu<\/td>\n\u675c\u6653\u5b87<\/td>\n<\/tr>\n
    Ge Changtai<\/td>\n\u845b\u660c\u6cf0<\/td>\n<\/tr>\n
    Han Yiwei<\/td>\n\u97e9\u4e00\u82c7<\/td>\n<\/tr>\n
    Li Fanghua<\/td>\n\u674e\u82b3\u534e<\/td>\n<\/tr>\n
    Li Jiaxuan<\/td>\n\u674e\u4f73\u7487<\/td>\n<\/tr>\n
    Liu Yiyang<\/td>\n\u5218\u5955\u9633<\/td>\n<\/tr>\n
    Xu Chang<\/td>\n\u5f90\u3000\u7545<\/td>\n<\/tr>\n
    Yin Nuo<\/td>\n\u5c39\u3000\u8bfa<\/td>\n<\/tr>\n
    Zhang Xincheng<\/td>\n\u5f20\u946b\u8bda<\/td>\n<\/tr>\n
    Zhang Yu<\/td>\n\u5f20\u3000\u7389<\/td>\n<\/tr>\n
    Zhou Xinyi<\/td>\n\u5468\u5fc3\u4eea<\/td>\n<\/tr>\n
    Zou Shengnan<\/td>\n\u90b9\u80dc\u7537<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    \n\t\tM.A. STUDENTS:\n\t<\/h5>\n\t\n\n\n\n\n\n\n\n
    Name<\/th>\n\u59d3\u540d<\/th>\n<\/tr>\n<\/thead>\n
    Huang Yizhen<\/td>\n\u9ec4\u5955\u81fb<\/td>\n<\/tr>\n
    Li Jiayu<\/td>\n\u674e\u4f73\u745c<\/td>\n<\/tr>\n
    Tu Haowen<\/td>\n\u51c3\u7693\u6587<\/td>\n<\/tr>\n
    Zhang Zeding<\/td>\n\u5f20\u6cfd\u9f0e<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

     <\/p>\n

    \n\t\tFRIENDS OF THE RESEARCH GROUP\uff1a\n\t<\/h5>\n\t\n\n\n\n\n
    Name<\/strong><\/th>\n\u59d3\u540d<\/strong><\/th>\nAffiliation<\/th>\n<\/tr>\n<\/thead>\n
    Dr Wu Qi<\/td>\n\u6b66\u7426\u535a\u58eb<\/td>\nSUSS (NUS Alumnus)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

    \n\t\tEvents and Activities\n\t<\/h3>\n\t\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    Date<\/th>\nEvent<\/th>\nSpeaker<\/th>\n<\/tr>\n<\/thead>\n
    16 Jan 2026<\/td>\n\u5143\u8f7b\u767d\u4fd7\u3001\u90ca\u5bd2\u5c9b\u7626\uff1a\u7f8e\u5b66\u8303\u7574\u4e0e\u4e2d\u56fd\u6587\u5b66\u6279\u8bc4\u7684\u4f20\u7edf<\/td>\nDr Ji Yueling \u5180\u60a6\u73b2\u535a\u58eb, NUS Chinese Studies<\/td>\n<\/tr>\n
    17 Apr 2025<\/td>\n\u56e0\u660e\u81f4\u8bda\u4e0e\u56e0\u8bda\u81f4\u660e\uff1a\u8bba\u5f20\u8f7d\u7684”\u5929\u4eba\u5408\u4e00”\u601d\u60f3
    \n\uff08\u4e0e\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u6797\u9759\uff0c\u6e05\u534e\u5927\u5b66\u54f2\u5b66\u7cfb\u535a\u58eb\u7814\u7a76\u751f<\/td>\n<\/tr>\n
    11 Apr 2025<\/td>\n\u5bf9\u4e8e\u300c\u6c11\u95f4\u620f\u66f2\u300d\u6982\u5ff5\u7684\u518d\u53cd\u601d–\u4ece\u65b0\u52a0\u5761\u56fd\u5927\u56fe\u4e66\u9986\u6240\u85cf\u5174\u5316\u6728\u5076\u620f\u6284\u672c\u8c08\u8d77
    \n\uff08\u4e0e\u5370\u5237\u53ca\u5927\u4f17\u6587\u5316\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		A\/P Lin Chia-yi, National Tsing Hua University
    \n\u6797\u4f73\u5100\u526f\u6559\u6388\uff0c\u570b\u7acb\u6e05\u83ef\u5927\u5b78\u83ef\u6587\u6587\u5b78\u7814\u7a76\u6240<\/td>\n<\/tr>\n
    14 Mar 2025<\/td>\nToward a New Way of Reading Su Dongpo<\/td>\nProf Ronald Egan,
    \nStanford University<\/td>\n<\/tr>\n
    14 March 2025<\/td>\nMimesis and Rulership in L\u00fcshi chunqiu<\/td>\nProf Paul Goldin,
    \nUniversity of Pennsylvania<\/td>\n<\/tr>\n
    14 Feb 2025<\/td>\nChan, Neo-Confucianism and the Tradition of Chinese Literary Thought: Self-Cultivation and the Practice of Poetry<\/td>\nProf Richard Lynn, University of Toronto<\/td>\n<\/tr>\n
    17 Jan 2025<\/td>\n\u6230\u570b\u695a\u738b\u9285\u8861\u529f\u80fd\u65b0\u63a2–\u517c\u8ad6\u300a\u9b6f\u4e45\u6b21\u554f\u6578\u65bc\u9673\u8d77\u300b\u7684\u300c\u4ee5\u7269\u8d77\u4e4b\u300d<\/td>\n\u5468\u535a\u7fa4\u535a\u58eb\uff0c\u9999\u6e2f\u5927\u5b78\u4e2d\u6587\u5b78\u9662\u52a9\u7406\u6559\u6388
    \nDr Zhou Boqun, The University of Hong Kong<\/td>\n<\/tr>\n
    28 Nov 2024<\/td>\n\u6587\u672c\u4e4b\u300c\u540d\u300d\u3001\u620f\u672c\u4e4b\u8ff7<\/td>\n\u9648\u975d\u6c85\u6559\u6388, \u82f1\u56fd\u725b\u6d25\u5927\u5b66
    \nProfessor Tan Tian Yuan, Oxford University<\/td>\n<\/tr>\n
    06 Nov 2024<\/td>\n\u8d70\u51fa\u6570\u5b57\u95fa\u9601\uff1a\u534e\u8bed\u7f51\u7edc\u7a7a\u95f4\u7684\u5973\u6027\u8bd7\u8bcd
    \nOut of the Digital Boudoir: Reinventing the Female Voice in the Sinophone Cyberspace
    \n(Co-organised with Print Culture and Popular Culture Research Group)<\/td>\n    		\u6768\u6cbb\u5b9c\u6559\u6388\uff0c\u6cd5\u5170\u514b\u798f\u5927\u5b66\u6c49\u5b66\u7cfb
    \nProf Zhiyi Yang, Goethe University Frankfurt<\/td>\n<\/tr>\n
    04 Nov 2024<\/td>\nThe Civil Service Translation Examination and Manchu Literary Culture in Qing China
    \n(Co-organised with Ming-Qing Studies Research Group)<\/td>\n    		Dr. Nathan Vedal, University of Toronto<\/td>\n<\/tr>\n
    01 Oct 2024<\/td>\nPoets of the ‘Old Schools’ in late-Qing and early Republican China and the entry of modernity in Chinese letters
    \n\u6e05\u672b\u6c11\u521d\u7684”\u65e7\u6d3e”\u8bd7\u4eba\u4e0e\u73b0\u4ee3\u6027<\/td>\n    		Prof Jon Eugene von Kowallis, UNSW
    \n\u5bc7\u5fd7\u660e\u6559\u6388\uff0c\u6089\u5c3c\u65b0\u5357\u5a01\u5c14\u58eb\u5927\u5b66<\/td>\n<\/tr>\n
    03 Sept 2024<\/td>\n\u591a\u6a21\u6001\u4e2d\u5c42\u6a21\u578b\u4e0e\u6c49\u8bed\u8bd7\u8bcd\u53f2\u548c\u653f\u6559\u7a7a\u95f4\u53f2\u7684\u4e92\u8bc1<\/td>\nEugene Yu JI, University of Chicago
    \n\u7eaa\u8bed\uff0c\u829d\u52a0\u54e5\u5927\u5b66<\/td>\n<\/tr>\n
    27 Jun 2024<\/td>\n\u65e5\u672c\u6f22\u6587\u4eba\u8de8\u754c\u4f86\u81fa\uff1a\u300c\u540c\u6587\u300d\u7684\u6587\u5b78\u4ea4\u6d89\u3001\u6587\u5316\u6cbb\u7406\u548c\u5834\u57df\u65b0\u8b8a (1895-1945)<\/td>\n\u9ec3\u7f8e\u5a25\u6559\u6388 \uff0c\u81fa\u7063\u5927\u5b78\u81fa\u7063\u6587\u5b78\u7814\u7a76\u6240<\/td>\n<\/tr>\n
    26 Apr 2024<\/td>\nLu Xun’s 1907 Treatise Moluo shi li shuo \u6469\u7f85\u8a69\u529b\u8aaa (On the Power of Mara Poetry): Sources, Significance, Reception<\/td>\nProf Jon Eugene von Kowallis, University of New South Wales<\/td>\n<\/tr>\n
    12 Apr 2024<\/td>\nSavoring, Reading, Being<\/td>\nDr Mai Huijun, University of California Los Angeles<\/td>\n<\/tr>\n
    02 Feb 2024<\/td>\n\u9322\u8b19\u76ca\u8207\u660e\u6e05\u4e4b\u969b\u8a69\u6587\u7814\u7a76<\/td>\nProf Lawrence Chi-hung Yim, Chinese University of Hong Kong\n\u56b4\u5fd7\u96c4\u6559\u6388\uff08\u9999\u6e2f\u4e2d\u6587\u5927\u5b78\u4e2d\u570b\u8a9e\u8a00\u53ca\u6587\u5b78\u7cfb)<\/td>\n<\/tr>\n
    15 Nov 2023<\/td>\nRare Books in Exile: The 102 Crates of the National Peiping Library<\/td>\nProf Sophie Volpp, University of California, Berkeley<\/td>\n<\/tr>\n
    01 Nov 2023<\/td>\n\u96ea\u5c71\u6210\u9053\uff1a\u5b97\u6559\u7642\u6108\u8207\u8607\u8efe\u5143\u8c50\u4e94\u5e74\u7684\u96ea\u4e16\u754c<\/td>\nA\/P Shang Haifeng, Aaron, The Education University of Hong Kong
    \n\u5546\u6d77\u92d2\u526f\u6559\u6388\uff0c\u9999\u6e2f\u6559\u80b2\u5927\u5b78<\/td>\n<\/tr>\n
    21 Aug 2023<\/td>\n“\u826f\u5de5\u5fc3\u72ec\u82e6” –\u6731\u5b50\u300a\u56db\u4e66\u96c6\u6ce8\u300b\u8ff0\u4f5c\u7cbe\u795e\u53d1\u5fae<\/td>\nProf Xu Jiaxing, Beijing Normal University
    \n\u8bb8\u5bb6\u661f\u6559\u6388\uff0c\u5317\u4eac\u5e08\u8303\u5927\u5b66\u54f2\u5b66\u5b66\u9662<\/td>\n<\/tr>\n
    31 Mar 2023<\/td>\n\u660e\u4ee3\u66f2\u7c7b\u9009\u672c\u4e2d\u7684\u6563\u51fa\u3001\u96f6\u66f2\u4e0e\u5f02\u6587
    \n\uff08\u4e0e\u660e\u6e05\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u9648\u975d\u6c85\u6559\u6388\uff0c\u725b\u6d25\u5927\u5b66\u90b5\u9038\u592b\u6c49\u5b66\u8bb2\u5ea7\u6559\u6388<\/td>\n<\/tr>\n
    10 Mar 2023<\/td>\nCommentated Drama: Print, Media, and Irony in Late-Ming China<\/td>\nA\/P Yuming He, University of California, Davis<\/td>\n<\/tr>\n
    03 Mar 2023<\/td>\n“\u5929\u610f\u82e5\u66f0”: \u4e2d\u53e4\u6642\u671f\u7684\u5fb5\u5146\u8207\u6b63\u7d71<\/td>\n\u5bc7\u9678\uff0c\u54e5\u502b\u6bd4\u4e9e\u5927\u5b78\u6771\u4e9e\u8a9e\u8a00\u6587\u5316\u7cfb\u52a9\u7406\u6559\u6388<\/td>\n<\/tr>\n
    21 Feb 2023<\/td>\n\u300a\u97e9\u975e\u5b50\u300b\u6587\u672c\u95ee\u9898\u65b0\u63a2–\u57fa\u4e8e\u5199\u672c\u5b66\u7684\u8003\u5bdf<\/td>\n\u9a6c\u4e16\u5e74\u6559\u6388\uff0c\u897f\u5317\u5e08\u8303\u5927\u5b66\u6587\u5b66\u9662\u9662\u957f<\/td>\n<\/tr>\n
    04 Nov 2022<\/td>\n\u4e2d\u53e4\u4f5b\u6559\u8207\u57fa\u7763\u6559\u4e2d\u7684\u8056\u8c61\u8207\u53cd\u8056\u8c61\uff1a\u4ee5\u5eec\u5c71\u6167\u9060\u8207\u8afe\u91cc\u5947\u7684\u6731\u5229\u5b89\u70ba\u4f8b<\/td>\n\u502a\u4e91\u535a\u58eb (\u5317\u4eac\u5927\u5b78)<\/td>\n<\/tr>\n
    26 Oct 2022<\/td>\n\u5929\u4e0b\u540c\u6587\uff1a\u516b\u601d\u5df4\u6587\u8207\u5143\u4ee3\u58eb\u4eba\u7684\u5b78\u8853\u548c\u8eab\u4efd<\/td>\n\u8a31\u660e\u5fb7\u526f\u6559\u6388 (\u725b\u6d25\u5927\u5b78)<\/td>\n<\/tr>\n
    16 Sep 2022<\/td>\n\u300a\u660e\u8bd7\u5f52\u300b\u9009\u8bd7\u7b56\u7565\u53ca\u5176\u8bd7\u5b66\u53f2\u610f\u4e49<\/td>\n\u9648\u5a67\u73a5\u5973\u58eb (\u6b66\u6c49\u5927\u5b66\u4e2d\u56fd\u4f20\u7edf\u6587\u5316\u7814\u7a76\u4e2d\u5fc3\u4e2d\u56fd\u53e4\u4ee3\u6587\u5b66\u535a\u58eb\u5728\u8bfb)<\/td>\n<\/tr>\n
    25 Mar 2022<\/td>\n\u5b66\u672f\u3001\u65b9\u6cd5\u3001\u751f\u6d3b–\u4e0e\u80e1\u6653\u771f\u8001\u5e08\u4e91\u7aef\u5ea7\u8c08<\/td>\n\u80e1\u6653\u771f\u6559\u6388\uff0c\u53f0\u6e7e\u4e2d\u592e\u7814\u7a76\u9662<\/td>\n<\/tr>\n
    24 Mar 2022<\/td>\n\u5149\u660e\u8207\u9ed1\u6697–\u4e2d\u570b”\u7f6a\u4eba”\u6587\u5b78\u53f2\u521d\u63a2<\/td>\n\u6dfa\u898b\u6d0b\u4e8c\u6559\u6388 (\u5927\u962a\u5927\u5b78)<\/td>\n<\/tr>\n
    18 Mar 2022<\/td>\nThe Matter of Inscription in Early Modern China<\/td>\nDr Thomas Kelly (Harvard University)<\/td>\n<\/tr>\n
    14 Mar 2022<\/td>\n\u4ece “\u57df\u5916\u6c49\u7c4d” \u5230 “\u4e1c\u4e9a\u6c49\u6587\u5b66” : \u4e2d\u56fd\u53e4\u5178\u6587\u5b66\u7814\u7a76\u7684\u518d\u51fa\u53d1<\/td>\n\u535e\u4e1c\u6ce2\u6559\u6388 (\u5357\u4eac\u5927\u5b66\u6587\u5b66\u9662\u6559\u6388)<\/td>\n<\/tr>\n
    25 Feb 2022<\/td>\n\u65e5\u672c\u6c49\u6587\u5c0f\u8bf4\u7684\u6587\u732e\u6536\u96c6\u4e0e\u7814\u7a76\u7406\u8def<\/td>\n\u5b59\u864e\u5802\u526f\u6559\u6388 (\u91cd\u5e86\u6587\u7406\u5b66\u9662\u6587\u5316\u4e0e\u4f20\u5a92\u5b66\u9662)<\/td>\n<\/tr>\n
    18 Nov 2021<\/td>\n\u4e24\u5b8b\u4e4b\u9645\u6587\u5b66\u4e0e\u601d\u60f3\u7684\u4e92\u52a8<\/td>\n\u738b\u5efa\u751f\u6559\u6388 (\u90d1\u5dde\u5927\u5b66)<\/td>\n<\/tr>\n
    18 Sept 2019<\/td>\n“\u65b0\u5b50\u5b66”\u4e0e\u4e2d\u534e\u6587\u5316\u8ba4\u540c<\/td>\n\u65b9\u52c7\u6559\u6388 (\u534e\u4e1c\u5e08\u8303\u5927\u5b66\u5148\u79e6\u8bf8\u5b50\u7814\u7a76\u4e2d\u5fc3\u4e3b\u4efb)<\/td>\n<\/tr>\n
    16 Sept 2019<\/td>\nTime, Chance and Fate in Early Daoist Texts<\/td>\nProf Lisa Raphals
    \n(Department of Comparative Literature and Languages,
    \nUniversity of California, Riverside)<\/td>\n<\/tr>\n
    15 Apr 2019<\/td>\n\u767d\u86c7\u6232\u66f2\u4e4b\u7e8c\u96c6\u8207\u8b8a\u9ad4\uff1a\u6e05\u4e2d\u8449\u300a\u5f8c\u96f7\u5cf0\u5854\u300b
    \n\u50b3\u5947\u7565\u8ad6
    \n(\u4e0e\u5370\u5237\u53ca\u5927\u4f17\u6587\u5316\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u6c6a\u8a69\u73ee\u526f\u6559\u6388\uff08\u570b\u7acb\u81fa\u7063\u5927\u5b78\u4e2d\u6587\u7cfb\u526f\u6559\u6388
    \n\u517c\u570b\u7acb\u81fa\u7063\u5927\u5b78\u526f\u5b78\u52d9\u9577\uff09<\/td>\n<\/tr>\n
    02 Apr 2019<\/td>\n\u51b7\u6230\u6642\u671f\u7684\u6292\u60c5\u50b3\u7d71\u548c\u5730\u57df\u653f\u6cbb
    \n–\u9999\u6e2f\u8abf\u666f\u5dba\u300c\u5dba\u6885\u8a69\u793e\u300d
    \n\u53ca\u5176\u76f8\u95dc\u554f\u984c\u63a2\u8a0e
    \n(\u4e0e\u5370\u5237\u53ca\u5927\u4f17\u6587\u5316\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u9ec3\u7f8e\u5a25\u6559\u6388\uff08\u53f0\u7063\u5927\u5b78\u53f0\u7063\u6587\u5b78\u7814\u7a76\u6240\u6559\u6388\u517c\u6240\u9577\uff09<\/td>\n<\/tr>\n
    06 Sept 2018<\/td>\n\u300c\u897f\u6e38\u300d\u65b0\u53f2\u6599\uff1a\u97e9\u56fd\u656c\u5929\u5bfa\u77f3\u5854
    \n\u897f\u6e38\u6545\u4e8b\u6d6e\u96d5<\/td>\n    		\u8c22\u660e\u52cb\u6559\u6388\uff08\u4e2d\u6b63\u5927\u5b66\u4e2d\u6587\u7cfb\uff09<\/td>\n<\/tr>\n
    31 Aug 2018<\/td>\n\u5386\u53f2\u7684\u91cd\u6784\u4e0e\u300a\u53f2\u8bb0\u300b\u53d9\u4e8b\u7b56\u7565
    \n— \u4ee5\u90d1\u56fd\u796d\u4ef2\u7684\u5e9f\u7acb\u4e3a\u4f8b<\/td>\n    		\u674e\u4f73\u535a\u58eb\uff08\u65b0\u52a0\u5761\u5357\u6d0b\u7406\u5de5\u5927\u5b66\u56fd\u7acb\u6559\u80b2\u9662\uff09<\/td>\n<\/tr>\n
    25 May 2018<\/td>\n\u9a6c\u516d\u7532\u9752\u4e91\u4ead\u4e0e\u4e09\u5b9d\u5c71\u7530\u91ce\u8c03\u67e5
    \n\uff08\u4e0e\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u53ca\u4e1c\u5357\u4e9a\u534e\u4eba\u4e0e\u8fd1\u4ee3\u4e2d\u56fd\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u9ec4\u6587\u658c\uff08\u9a6c\u6765\u897f\u4e9a\u62c9\u66fc\u5927\u5b66\uff0c
    \n\u4e2d\u534e\u7814\u7a76\u9662\u526f\u6559\u6388\u517c\u526f\u9662\u957f\u3001
    \n\u4e2d\u534e\u7814\u7a76\u4e2d\u5fc3\u4e3b\u4efb\uff09<\/td>\n<\/tr>\n
    07 May 2018<\/td>\nBody, Mind and Spirit in Early Chinese
    \nMedicine: Xin \u5fc3 in the Huangdi neijing
    \n(Jointly organized by Chinese Religions and
    \nClassical Chinese Thought & Literature
    \nResearch Groups)<\/td>\n    		Professor Lisa Raphals \uff08\u745e\u9e97\uff09
    \nUniversity of California, Riverside<\/td>\n<\/tr>\n
    30 Jan 2018<\/td>\n\u4e2d\u56fd\u73b0\u4ee3\u5b66\u672f\u4e4b\u68b5\u6587\u56e0\u7f18
    \n(\u4e0e\u65b0\u793e\u8054\u529e)<\/td>\n    		\u9648\u541b\u535a\u58eb\uff08\u4e2d\u56fd\u793e\u4f1a\u79d1\u5b66\u9662\u6587\u7814\u7a76\u6240\uff09<\/td>\n<\/tr>\n
    23 Jan 2018<\/td>\n\u6587\u5316\u4eba\u7684\u79fb\u52a8
    \n1920-1930\u5e74\u4ee3\u65e5\u672c\u5e1d\u56fd\u7684\u5357\u6d0b\u793e\u4f1a\u89c2\u5bdf
    \n(\u4e0e\u4e1c\u5357\u4e9a\u534e\u4eba\u4e0e\u8fd1\u4ee3\u4e2d\u56fd\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u9ad8\u5609\u52b1\u526f\u6559\u6388\uff08\u53f0\u6e7e\u56fd\u7acb\u4e2d\u5174\u5927\u5b66\uff09<\/td>\n<\/tr>\n
    28 Aug 2017<\/td>\n1)\u9053\u6559\u5b58\u601d\u4e0e\u6587\u5b66\u60f3\u8c61-
    \n-\u4ee5\u300a\u5468\u6c0f\u51a5\u901a\u8bb0\u300b\u4e3a\u4f8b
    \n2)\u300a\u5de1\u72e9\u5357\u6d0b\u3001\u5728\u5730\u7ed3\u4e49\uff1a\u69df\u57ce
    \n\u5b59\u4f58\u6c60\u4e09\u738b\u7237\u4fe1\u4ef0\u6587\u5316\u4e0e\u7f51\u7edc\u7ed3\u6784
    \n(\u4e0e\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u848b\u8273\u840d\u526f\u6559\u6388\uff08\u5e7f\u5dde\u5927\u5b66\u4eba\u6587\u5b66\u9662\u6587\u5b66\u7cfb\uff09
    \n\u9ec4\u6587\u8f66\u526f\u6559\u6388\uff08\u53f0\u6e7e\u5c4f\u4e1c\u5927\u5b66\u4e2d\u56fd\u8bed\u6587\u5b66\u7cfb\uff09<\/td>\n<\/tr>\n
    23 Aug 2017<\/td>\nThe Gender of Friendship:
    \nFemale Homosociality in
    \nLate Imperial China
    \n\u53cb\u8c0a\u4e0e\u6027\u522b–\u660e\u6e05\u5973\u6027\u7684\u540c\u6027\u53cb\u7231<\/td>\n    		Grace Fong \u65b9\u79c0\u6f54
    \nDepartment of East Asian Studies,
    \nMcGill University<\/td>\n<\/tr>\n
    21 Apr 2017<\/td>\n1)\u5148\u79e6\u5175\u4e66\u7814\u7a76
    \n2)\u300a\u6c34\u6d52\u4f20\u300b\u4e0e\u4f3d\u84dd\u795e-
    \n-\u65e5\u672c\u4f5b\u5bfa\u4f9b\u7684\u534e\u5149\u548c\u5927\u6743
    \n(\u4e0e\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u8054\u529e)<\/td>\n    		\u89e3\u6587\u8d85\u526f\u6559\u6388\uff08\u4e2d\u56fd\u52b3\u52a8\u5173\u7cfb\u5b66\u9662\uff09
    \n\u4e8c\u9636\u5802\u5584\u5f18\u6559\u6388\uff08\u5173\u897f\u5927\u5b66\u6587\u5b66\u90e8\uff09<\/td>\n<\/tr>\n
    18 Apr 2017<\/td>\n1)\u8ba9\u6570\u5b57\u8bf4\u8bdd—-\u6587\u5b66\u7814\u7a76\u4e0e\u7edf\u8ba1\u8fd0\u7528
    \n2)\u7ae0\u592a\u708e\u300a\u9f50\u7269\u8bba\u91ca\u300b\u6790\u8bba<\/td>\n    		\u9648\u97f5\u7af9\u526f\u6559\u6388\uff08\u957f\u8363\u5927\u5b66\uff09
    \n\u97e9\u5b50\u5947\u6559\u6388\uff08\u9999\u6e2f\u57ce\u5e02\u5927\u5b66\u4e2d\u6587\u53ca\u5386\u53f2\u7cfb\uff09<\/td>\n<\/tr>\n
    23 Feb 2017<\/td>\n\u8fd1\u4ee3\u6587\u5b66\u7684\u8de8\u754c\u4e0e\u8d8a\u754c–
    \n\u4ece\u5357\u793e\u5f00\u5c55\u7684\u7814\u7a76<\/td>\n    		\u6797\u9999\u4f36\u6559\u6388\uff08\u53f0\u6e7e\u4e1c\u6d77\u5927\u5b66\u4e2d\u6587\u7cfb\uff09<\/td>\n<\/tr>\n
    11 Nov 2016<\/td>\n\u5510\u5b8b\u8054\u7ae0\u8bcd\u7684\u6587\u4f53\u751f\u6210\u548c\u6587\u4f53\u5f62\u6001<\/td>\n\u5f20\u6d77\u9e25\u6559\u6388\uff08\u4e2d\u56fd\u4e2d\u5c71\u5927\u5b66\u4e2d\u6587\u7cfb\uff09<\/td>\n<\/tr>\n
    20 Jul 2016<\/td>\n\u8bba\u6c49\u8bd7\u8a00\u8bf4\u3001\u521b\u4f5c\u7a7a\u95f4\u7684\u540c\u6587\u7269\u8d28\u6027\uff1a
    \n\u4ee5\u65e5\u6cbb\u65f6\u671f\u53f0\u6e7e\u5973\u6027\u6587\u4eba\u5f20\u674e\u5fb7\u548c\u4e3a\u4f8b
    \n\uff08\u4e0e\u9a6c\u6765\u897f\u4e9a\u6c49\u5b66\u7814\u7a76\u4f1a\u3001\u65b0\u793e\u8054\u529e\uff09<\/td>\n    		\u6c5f\u5b9d\u9497\u6559\u6388\uff08\u56fd\u7acb\u4e2d\u6b63\u5927\u5b66\u4e2d\u6587\u7cfb
    \n\u4e0e\u53f0\u6e7e\u6587\u5b66\u7814\u7a76\u6240\u5408\u8058\u6559\u6388\u517c\u6240\u957f\uff09<\/td>\n<\/tr>\n
    28 Mar 2016<\/td>\nFantasies of the Self:
    \nMultiples, Illusions,
    \nand Poems in the Photographic
    \nCulture of Modern China<\/td>\n    		\u5434\u76db\u9752\u526f\u6559\u6388\uff08\u9999\u6e2f\u79d1\u6280\u5927\u5b66\u4eba\u6587\u5b66\u90e8\uff09<\/td>\n<\/tr>\n
    17 Sept 2015<\/td>\n\u72ee\u57ce\u4f5b\u5149\uff1a\u65b0\u52a0\u5761\u591a\u5143\u4f5b\u6559\u7814\u7a76<\/td>\n\u8bb8\u6e90\u6cf0\u535a\u58eb\uff08Max Planck Institute
    \nfor the Study of Religious and
    \nEthnic Diversity, Rajaratnam
    \nSchool of International Studies (RSIS)\uff09<\/td>\n<\/tr>\n
    03 Jul 2015<\/td>\n\u5f62\u5f0f\u7684\u9075\u5b88\uff1a\u5bf9\u4e8e\u300a\u8bba\u8bed\u300b6.25\u7684
    \n\u7f8e\u5b66\u5206\u6790\uff08\u4e0e\u96f2\u8302\u6f6e\u4e2d\u534e\u6587\u5316\u7814\u7a76\u4e2d\u5fc3\u3001
    \n\u4e2d\u56fd\u5b97\u6559\u7814\u7a76\u7fa4\u8054\u529e\uff09<\/td>\n    		\u6797\u6cf0\u80dc\u6559\u6388\uff08\u97e9\u56fd\u6210\u5747\u9986\u5927\u5b66\uff09<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"

    Classical Chinese Literature and Thought Research Group Introduction Our vision is to facilitate and promote the research and study of classical Chinese literature and thought in the Department of Chinese Studies at NUS, providing a platform for current and former faculty members and students to engage in active presentation and discussion of all topics-including authors, […]<\/p>\n","protected":false},"author":247,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-273","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/users\/247"}],"replies":[{"embeddable":true,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/comments?post=273"}],"version-history":[{"count":23,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/273\/revisions"}],"predecessor-version":[{"id":2705,"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/pages\/273\/revisions\/2705"}],"wp:attachment":[{"href":"https:\/\/fass.nus.edu.sg\/wbsrc\/wp-json\/wp\/v2\/media?parent=273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}