FACULTY OF ARTS AND SOCIAL SCIENCES

BROWN BAG
SEMINAR SERIES

8 February | 7 March |  25 March | 4 April | 11 April

Thursdays 12 - 1pm (except for 25 March, Monday)
FASS Research Division Seminar Room AS7 06-42 & Zoom

Thursdays, 12 PM - 1PM (except 25 March, Monday)

AS7 06-42 (FASS Research Division Seminar Room) & Zoom

Description
This Brown Bag Seminar series is a Provost’s initiative and organized with the generous support of the Dean’s Office. Its aim is to provide opportunities for faculty in the Humanities and Social Sciences to present their current research. It can also be a testbed for faculty to share their ideas on new or future research as well as teaching topics, areas, and methodologies. Not anchored in any specific discipline or methodology, this seminar series also seeks, on the one hand, to foster greater critical dialogues among faculty across disciplines, and on the other, to encourage faculty to develop a rhetoric that would give their research a wider or broader reach.

Format
For semester 2 in AY2023/24, the seminar will be held on Thursdays, 12pm on 8 February, 7 March, 4 April, 11 April, as well as Monday, 12pm on 25 March 2024 (which is the only exception held on Monday). Seminars will be held in-person at the FASS Research Division Seminar Room (AS7 06-42) and also on Zoom. In each session, a scholar will get to present his/her/their current work for 25-30 minutes, followed by 25-30 minutes Q&A. Each seminar should last no longer than 1 hour. Lunch will be provided, thus registration for each seminar is required.

*Faculty interested to present in future iterations of the seminar series are invited to write to the organizers.

Registration
In the schedule below, click on the respective links to either 1) register for the in-person seminar or 2) register on Zoom.

Should you be unable to attend in-person due to unforeseen changes, please inform us early at fassresearchevents@nus.edu.sg. Regrettably, we encourage anyone who is unable to secure a seat in-person to join the seminar on Zoom.

Past Speakers

Emanuel Mayer (History)

Quantifying the Roman Money Supply: Towards a Genealogy of Capitalism
Rome’s economy displayed many seemingly modern features: market-oriented agriculture, mass produced consumer goods, apartment living in major cities, and complex financial instruments. Yet, studies of the Roman economy are hampered by a lack of quantitative data. The Roman government collected detailed economic information on its citizens and subjects through the institution of the census – which is why Mary and Joseph were summoned to Bethlehem – but these records are lost. An unsupervised learning model developed at Yale-NUS College, now allows to automate time-consuming numismatic studies for estimating the amount of coinage minted by the Roman government. Strikingly, Roman monetization rates in the first century were comparable to that of France and England in the time of Newton. This finding raises questions about Rome’s role in the genealogy of Western capitalism.

Lau Ting Hui (Sociology and Anthropology)

Decolonial Endurance: Indigenous World Making on the China-Myanmar Border
Like many countries in Asia, China does not recognize the existence of Indigenous people within its borders, insisting instead on the category of ethnic minority. This denial of Indigeneity forecloses discussions about Chinese colonialism and limits transnational solidarity with Indigenous communities elsewhere. Pushing back against state-sponsored discourses, I propose understanding so-called ethnic minority people in China as Indigenous to connect their experiences to broader questions of colonialism and Indigenous dispossession. I focus my analysis on Indigenous Lisu subsistence farmers on the China-Myanmar border and their experiences of Chinese development. Based on long-term ethnographic fieldwork, I argue that Lisu experience Chinese development as colonialism. Through storytelling, care, play, and prayer, Lisu practice decolonial world making that enables them to endure colonial erasure by sustaining relationships with the land, refusing assimilation, and proposing alternative futures. This paper contributes to discussions about Indigeneity in Asia and decolonial endurance in Asia and beyond.

Sneha Annavarapu (Sociology And Anthropology)

Aesthetics of Authority: Smart Policing, Unruly Citizens, and the Politics of Visibility in Hyderabad, India
Critical to the popular representation of Indian roads as “chaotic” and disorderly, traffic indiscipline is an abiding Orientalist tragicomic stereotype and a source of culturally intimate local humor. In both official discourse and everyday traffic talk, the “typical Indian driver” that treats rules as mere suggestions figures not just as an administrative and epidemiological issue but a symptom of cultural and moral failure of a postcolonial public. State agencies and NGOs in India have long been attempting to make motorists obey traffic rules and regulations using a variety of punitive, persuasive, and infrastructural strategies. Drawing on multi-sited ethnographic fieldwork conducted over six years in the southern Indian city of Hyderabad, this paper explores the logics of state authority in attempting to elicit obedience and compliance from motorists on the road. Twisting existing research on urban policing in India, it examines how and why traffic law-enforcement in Hyderabad is undergoing an “image makeover” and why traffic police are attempting to position themselves not as agents of state violence but as smart, tech-savvy, and friendly service-providers. Instead of writing it off as marketing frivolity or as an insidious cover, this paper contextualizes and locate these moves within the historical context of postcolonial policing as well as the urban branding of Hyderabad.

Ruben Durante (Economics)

Experience, Narratives, and Climate Change Beliefs
Combining information on the timing and location of US-based natural disasters with large-scale electoral survey data, we study how experiencing natural disasters affects climate change attitudes, and how the this effect is mediated by ideology. We find that exposure to the same disaster increases climate change concerns among liberals but decreases them among conservatives, widening the partisan gap by 11-17%. The documented effect fades over time and with distance from the disaster, is stronger for respondents who are a local political minority, and only holds in areas served by local newspapers. Using LLMs to annotate a large corpus of news reports, we also document large differences between liberal and conservative media in the amount and type of coverage of climate change in the aftermath of disasters. Our results are consistent with natural disasters making the debate around climate change and partisan cleavages on this issue more salient, thus further polarizing initial beliefs. They also suggest that, if not appropriately timed, efforts to build broad consensus for climate policies can backfire.

Peter Millican (Philosophy)

Sceptical (and not-so-sceptical) thoughts on the Philosophy and Psychology of Religion
I raise a dilemma for religious belief in a multi-cultural society, but also reflect on the social value of religion, and invite discussion on how the resulting tension might be eased. This draws on my joint paper (with Branden Thornhill-Miller) on "The Common Core/Diversity Dilemma" (available at https://www.millican.org/papers/2015CCDD.pdf).

Nathanael Gratias Sumaktoyo (Political Science)

The Broader Political Significance of Houses of Worship: Theory and Evidence from Indonesian Mosques
Mosques in Indonesia, temples in India, churches in the U.S. Houses of worship are everywhere and serve social and economic functions. But, do they also have political significance? Can they influence the political attitudes and behaviors of the communities in which they are located? Analyzing surveys and mosques data in Indonesia, this talk illuminates the political consequences of houses of worship.

Faizah Binte Zakaria (Malay Studies)

Crisis, Resilience and Morality in Tambora and Krakatoa
How did communities at a volcano’s epicentre perceive the causes and impacts of major eruptions? How was crisis defined and coped with? This seminar attends to these questions by comparing two rare Malay accounts - Syair Kerajaan Bima and Syair Lampung Karam - by eyewitnesses to Tambora and Krakatoa, reflecting on their chaotic aftermath.

Kung Chien Wen (History)

Authoritarian Apologetics: Wu Teh-yao, Cultural Dualism, and the Diasporic Origins of "Asian Values" in Singapore
This talk traces the boundary-crossing career and engages with the writings of former University of Singapore political scientist and Nanyang University vice-chancellor Wu Teh-yao (1916-94) to make the case for Wu as a conservative, pro-establishment legitimizer of "Asian Values" in 1970s-90s' Singapore.

Nicholas Kuipers (Political Science)

Meritocracy Reconsidered: Bureaucratic Selection and Nation-Building in Indonesia
Many countries select civil servants via examinations. In this talk, I argue that the outcomes of these tests prompt attitudinal shifts on the part of winners and losers—particularly when successful applicants disproportionately hail from specific ethnic, racial, or religious groups. Looking at Indonesia, I present evidence in support of this argument from a survey conducted in partnership with the Indonesian civil service agency, in which we solicited survey responses from the universe of applicants for civil service jobs. Matching responses to the database of test scores, I show that individuals who failed the exam are more likely to (1) support preferential treatment for in-groups, (2) reflect negatively on an ethnically inclusive national identity, and (3) believe the recruitment process was corrupt. Building on these empirical results, I conclude by presenting a reconceptualization of the decision to implement civil service reform as a trade-off between the twinned demands of state-building and nation-building.

Sudatta Ray (Geography)

Beyond Lights: The Changing Impact of Rural Electrification in Indian Agriculture
Electricity is deemed essential for development, and yet we remain unclear about the avenues through which electrification impacts household incomes and other economic outcomes. This talk illustrates how specific targets of rural electrification policies have important consequences for household incomes and food security of smallholder farmers in India.

Siddharth George (Economics)
Am I An Impostor? The Impacts of Being Admitted to College Through Affirmative Action
We study how being admitted via affirmative action affects the self-image and academic performance of minority students in China. Several unique features of China's college admissions system allow us to cleanly estimate the impact of getting admitted to a particular college on merit vs by affirmative action. We find that students admitted via affirmative action have worse self-image, perform worse academically, have lower career aspirations. Collectively, our results suggest that affirmative action triggers impostor feelings among minority students, which may hurt their performance in elite environments.

Miles Kenney-Lazar (Geography)
Socializing Land: Contradictions of (Dis)possession in Laos
Why are some peasant farmers dispossessed of their land while others defend their claims and access? This talk mobilizes the concept of socializing land to examine the complex, dynamic, and contradictory social relations of land that operate as a terrain of struggle in the expanding plantation frontier of southern Laos.

Beryl Pong (English, Linguistics and Theatre Studies)
Drone Aesthetics: From Visuality to Post-Visuality
What are the aesthetics of drones, and how are they changing the way we experience everyday life? This talk will consider the politics and ethics of current drone proliferation by examining its use from a technology of visuality to that of “post-visuality.” 

Cynthia Siew (Psychology)
Measuring the Singaporean Mental Lexicon Through A Word Association Game 
What is the first word that comes to your mind when you think of the word "shiok"? In this talk I discuss initial findings from the Small World of Singlish Words project, and showcase how a simple word association game can lead to insights into the Singaporean mental lexicon. 

Elliot Prasse-Freeman (Sociology and Anthropology)
Rights Refused: activism, violence, and blunt biopolitics amidst Myanmar’s cursed transition

Drawing on several years of participant observation in Burma, this talk asks: How do activists contest authoritarian regimes when they lack legal rights frameworks to justify their actions? Why are they sometimes (at least partially) successful? And what can we learn about the broader regime of power from these contentious interactions?

Shaun Teo (Geography)
How can we theorise ‘better’ with urban China?

This talk argues that while urban China is now of global academic interest, it remains regarded as an exceptional, incomparable form of urbanisation. I argue that the unique properties of China’s urbanism presents an opportunity to contribute to more pluralistic forms of urban theory. I then offer some suggestions on how to go about doing this.

Liu Chen (Chinese Studies)
Boundaries of the Magnum Opus: The Miscellaneous in Literary Collections of Song Dynasty China

If you were to compile a collection of your writings to pass down to posterity and to preserve what you have to say about everything, what would you choose? My study looks at how the best poets and authors of Song Dynasty China (960-1279) struggled with the question.

Isaac Wilhelm (Philosophy)
The Subjectivity of Physical Laws

A popular interpretation of quantum mechanics, called the `Many-Worlds' interpretation, has trouble accounting for the fact that quantum experiments are random and probabilistic. I will argue for a particular way of avoiding the trouble. The basic idea: take physical laws to be inherently agent-relative.

Sayaka Chatani (History)
North Korean Feminism: Experiences of Korean Diaspora in Postwar Japan

Why did so many Korean women residing in postwar Japan devote themselves to the North Korean version of socialist feminism? This talk will discuss how diasporic everyday conditions led to their massive enthusiasm and what women’s activism meant to the diasporic community.

Steven C. Pan (Psychology)
Applying the Science of Learning to Enhance Educational Practice: Evidence-Based Learning Strategies

Recent research in the learning sciences is uncovering new insights into strategies that can improve learning, memory, and transfer in pedagogical contexts.  This talk will address two promising strategies: interleaved practice (switching between skills or concepts during learning) and prequestions (asking questions about to-be-learned information).

Joseph Park (English, Linguistics & Theatre Studies)
Intellectual Property as an Interdiscursive Regime

This talk outlines how a renewed conception of language as doing could help us critically engage with the working of intellectual property, by recovering the socially embedded nature of human communicative activity that is abstracted away through the commodification of language, knowledge, and social relations.

Nurfadzilah Yahaya (History)
Laying The Ground for Displacement

Colonial projects laid the ground for land reclamation in the postcolonial period because they created possible worlds, forming viable precedents for future infrastructure. In this manner, colonial land reclamation projects established conditions for future expansion leading to yet more dispossession and displacement. Although immensely costly, land reclamation is historically an attractive option because they were assumed to blot all claims to property and compensation being literally, new land. This paper will look at the history of Penang which is currently facing reclamation crisis.

Renyi Hong (Communications & New Media)
Bearable Media: Useful Plasticity and the Biopolitics of Work

This talk will outline plans for the monograph, Bearable Media, which considers how adaptivity legitimate biopolitical formations in work, especially with trends driven by computational media from the late twentieth-century. Tracking earlier trends of telecommuting and remote work, while bringing it forward to digital nomadism, blockchain labor, and platform work, this text aims to make a case for how adaptation features in a racialized imaginary of buffer and extraction.

Heather Brink-Roby (English, Linguistics & Theatre Studies)
What Is Representativeness?

Following a murder committed by an illegal immigrant, one politician claimed that the event was “representative,” while other commentators (pointing to statistics) said that this claim was itself criminally irresponsible. The novelist Martin Amis describes one of his characters as believing that he himself (the character) is “representative.” The publisher’s advertisement for a legal-history textbook states that the book presents “representative” legal cases from different historical periods. Claims to representativeness greet us from political speeches, Twitter commentaries, textbooks, protest films, and novels, among other places. So what exactly is representativeness? And why is representativeness a master-trope of modernity?

Organizers

Associate Professor Miguel Escobar Varela
Dept. of English, Linguistics and Theatre Studies
Contact: m.escobar@nus.edu.sg

Assistant Professor Elliott Prasse-Freeman
Dept. of Sociology and Anthropology
Contact: soceep@nus.edu.sg

Have any questions or enquiries?

Contact us at fassresearchevents@nus.edu.sg

Scroll to Top